The Gilded Cage: Language, Ritual, and Institutional Capture in Animal Farm

George Orwell’s Animal Farm stages how revolutions can reproduce the very hierarchies they promise to uproot. Reading the novella through Marxist concepts of false consciousness, alienated labour, and ideological control, this paper traces the mechanisms, language, ritual, and institutional form, by which new elites normalize inequality. It is argued that Orwell’s fable provides a diagnostic frame for contemporary Philippine politics: securitized governance, the practice of red-tagging, and campaigns framed as emergency measures work like Squealer’s rhetoric to shrink civic space and reallocate public resources away from social provisioning. Close textual readings of key scenes (the Seven Commandments; Boxer’s maxims; the windmill) expose how propaganda and bureaucratic consolidation hollow out egalitarian rhetoric. The paper concludes that vigilance over language and institutional design is necessary if reform in the Philippines is to avoid recycling domination.

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Publication Details

Journal
Bulletin of Language and Literature Studies
Published
2025-09-24
DOI
https://doi.org/10.59652/blls.v2i3.594
Citations
1
Primary Topic
Folklore, Mythology, and Literature Studies
Type
article
Field-Weighted Citation Impact
15.18
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article

The Gilded Cage: Language, Ritual, and Institutional Capture in Animal Farm

Aurea Mae Tagupa
1 citations
Bulletin of Language and Literature Studies
Folklore, Mythology, and Literature Studies
15.18
article

The Gilded Cage: Language, Ritual, and Institutional Capture in Animal Farm

Aurea Mae Tagupa
article en
1 citations

Abstract

George Orwell’s Animal Farm stages how revolutions can reproduce the very hierarchies they promise to uproot. Reading the novella through Marxist concepts of false consciousness, alienated labour, and ideological control, this paper traces the mechanisms, language, ritual, and institutional form, by which new elites normalize inequality. It is argued that Orwell’s fable provides a diagnostic frame for contemporary Philippine politics: securitized governance, the practice of red-tagging, and campaigns framed as emergency measures work like Squealer’s rhetoric to shrink civic space and reallocate public resources away from social provisioning. Close textual readings of key scenes (the Seven Commandments; Boxer’s maxims; the windmill) expose how propaganda and bureaucratic consolidation hollow out egalitarian rhetoric. The paper concludes that vigilance over language and institutional design is necessary if reform in the Philippines is to avoid recycling domination.

Bulletin of Language and Literature StudiesVol. 2(3)
Bohol Island State University (PH)
Openalex Percentile: Top 2%
Folklore, Mythology, and Literature Studies
15.18
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