Preparation - Studies in the New History: On the Need for the Concept of Mentalities

The article explores the importance of the concept of "mentalities" in historical studies, particularly within the context of the Annales School and the broader movement of New History (Nouvelle Histoire). It argues that history should not only focus on political events and dominant figures but also examine the collective mental structures that shape how societies perceive and respond to events. Mentalities refer to the shared beliefs, perceptions, emotions, and representations embedded in a society’s collective memory. These influence behaviors, attitudes, and the ways individuals relate to existence, culture, rituals, myths, disease, and other phenomena. The history of mentalities aims to uncover these underlying frameworks, thus providing a deeper understanding of human agency beyond material or empirical factors. The authors trace the development of the concept through the works of key Annales historians like Marc Bloch, Lucien Febvre, Fernand Braudel, Jacques Le Goff, and Philippe Ariès, emphasizing their efforts to desacralize traditional historiography and open history to interdisciplinary approaches involving psychology, sociology, and cultural studies. A key argument is that mentalities function as dynamic forces, deeply rooted in collective representations rather than isolated individual thoughts. These representations manifest in political ideologies, social beliefs, and cultural practices. By studying these, historians can understand how societies construct their identities, react to phenomena, and preserve memories across time. Furthermore, the article highlights the methodological challenges of studying mentalities, advocating for a holistic approach that avoids reducing historical analysis to isolated causal factors. Instead, it calls for reconstructing the "mental landscape" of a period in its coherence and internal logic, acknowledging both rational and irrational dimensions of human thought. In conclusion, the authors stress that incorporating the concept of mentalities into historical research enriches historiography, enabling a deeper comprehension of human behavior, agency, and collective memory. It shifts historical inquiry towards understanding the cultural and psychological underpinnings of societies, offering a more nuanced interpretation of historical events.

Publication Details

Journal
INTERNATIONAL JOURNAL OF ADVANCED RESEARCH IN INNOVATION MANAGEMENT & SOCIAL SCIENCES
Published
2025-01-01
DOI
https://doi.org/10.57109/410
Primary Topic
Philosophy, History, and Historiography
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Preparation - Studies in the New History: On the Need for the Concept of Mentalities

INTERNATIONAL JOURNAL OF ADVANCED RESEARCH IN INNOVATION MANAGEMENT & SOCIAL SCIENCES
Philosophy, History, and Historiography
article

Preparation - Studies in the New History: On the Need for the Concept of Mentalities

article en

Abstract

The article explores the importance of the concept of "mentalities" in historical studies, particularly within the context of the Annales School and the broader movement of New History (Nouvelle Histoire). It argues that history should not only focus on political events and dominant figures but also examine the collective mental structures that shape how societies perceive and respond to events. Mentalities refer to the shared beliefs, perceptions, emotions, and representations embedded in a society’s collective memory. These influence behaviors, attitudes, and the ways individuals relate to existence, culture, rituals, myths, disease, and other phenomena. The history of mentalities aims to uncover these underlying frameworks, thus providing a deeper understanding of human agency beyond material or empirical factors. The authors trace the development of the concept through the works of key Annales historians like Marc Bloch, Lucien Febvre, Fernand Braudel, Jacques Le Goff, and Philippe Ariès, emphasizing their efforts to desacralize traditional historiography and open history to interdisciplinary approaches involving psychology, sociology, and cultural studies. A key argument is that mentalities function as dynamic forces, deeply rooted in collective representations rather than isolated individual thoughts. These representations manifest in political ideologies, social beliefs, and cultural practices. By studying these, historians can understand how societies construct their identities, react to phenomena, and preserve memories across time. Furthermore, the article highlights the methodological challenges of studying mentalities, advocating for a holistic approach that avoids reducing historical analysis to isolated causal factors. Instead, it calls for reconstructing the "mental landscape" of a period in its coherence and internal logic, acknowledging both rational and irrational dimensions of human thought. In conclusion, the authors stress that incorporating the concept of mentalities into historical research enriches historiography, enabling a deeper comprehension of human behavior, agency, and collective memory. It shifts historical inquiry towards understanding the cultural and psychological underpinnings of societies, offering a more nuanced interpretation of historical events.

INTERNATIONAL JOURNAL OF ADVANCED RESEARCH IN INNOVATION MANAGEMENT & SOCIAL SCIENCES
Openalex Percentile: Top 78%
Philosophy, History, and Historiography
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.