La grammatologie comme science positive : Maurizio Ferraris lecteur de Derrida

Gramatology as a positive science: Maurizio Ferrari's Derrida Reception Maurizio Ferraris is developing a realist ontology that severely criticizes the main theses of postmodernity for philosophical, ethical, and political reasons. Paradoxically, however, Derrida plays an important role in his thinking. By distinguishing natural objects from ideal objects and, ultimately, from social objects, the author shows that, rather than a criticism of Derrida, Ferraris’ realist ontology aims to limit Derridean thought to the field of social objects, which are above all written and inscribed objects. Through arche-writing and the theory of the trace, Ferraris demonstrates that writing carries the social, because the trace exists only insofar as it is recognized and therefore in a relation. In this way, Derrida's philosophy finds itself at the heart of a field from which we might have thought it had been excluded: contemporary realist ontology.

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Publication Details

Journal
Labyrinth
Published
2025-09-21
DOI
https://doi.org/10.25180/lj.v27i1.375
Citations
1
Primary Topic
Linguistic Studies and Language Acquisition
Type
article
Field-Weighted Citation Impact
2.48
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article

La grammatologie comme science positive : Maurizio Ferraris lecteur de Derrida

Stéphane Vínolo
1 citations
Labyrinth
Linguistic Studies and Language Acquisition
2.48
article

La grammatologie comme science positive : Maurizio Ferraris lecteur de Derrida

Stéphane Vínolo
article en
1 citations

Abstract

Gramatology as a positive science: Maurizio Ferrari's Derrida Reception Maurizio Ferraris is developing a realist ontology that severely criticizes the main theses of postmodernity for philosophical, ethical, and political reasons. Paradoxically, however, Derrida plays an important role in his thinking. By distinguishing natural objects from ideal objects and, ultimately, from social objects, the author shows that, rather than a criticism of Derrida, Ferraris’ realist ontology aims to limit Derridean thought to the field of social objects, which are above all written and inscribed objects. Through arche-writing and the theory of the trace, Ferraris demonstrates that writing carries the social, because the trace exists only insofar as it is recognized and therefore in a relation. In this way, Derrida's philosophy finds itself at the heart of a field from which we might have thought it had been excluded: contemporary realist ontology.

LabyrinthVol. 27(1)
University of Philosophical Research (US)
Openalex Percentile: Top 8%
Linguistic Studies and Language Acquisition
2.48
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