A Passion for the Margins: Relativism and Writing after the "Deconstruction of Metaphysics"

This paper reviews the complex and nuanced treatment of metaphysics in the first major works of Jacques Derrida (1967-72), and it supplements deconstruction with existential themes in order to safeguard it from the accusation of nihilistic relativism. The critique of logocentrism, often systematized through a paradoxical 'ontology of the trace', has been embraced by phenomenology and post-deconstruction, but also seen as insufficient for today's challenges. Returning to Derrida's demonstrations, I explore why metaphysics must be textual if it is to produce two operations constitutive of thinking: a certain technology of forgetting and an experience of meaning as singularized in words. This textuality is, specifically, that of writing, which reveals how, beyond truth, it is meaning-making that is sought by metaphysics and its writers. The techne of writing, then, plays a special role in individual, existential empowerment, but this interpretation of the history of ideas as a power struggle does not amount to moral relativism, because writing can help us sustain a unique and constructive passion for the margins.

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Publication Details

Journal
Labyrinth
Published
2025-09-24
DOI
https://doi.org/10.25180/lj.v27i1.380
Primary Topic
Classical Philosophy and Thought
Type
article
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article

A Passion for the Margins: Relativism and Writing after the "Deconstruction of Metaphysics"

Samuel Buchoul
Labyrinth
Classical Philosophy and Thought
article

A Passion for the Margins: Relativism and Writing after the "Deconstruction of Metaphysics"

Samuel Buchoul
article en

Abstract

This paper reviews the complex and nuanced treatment of metaphysics in the first major works of Jacques Derrida (1967-72), and it supplements deconstruction with existential themes in order to safeguard it from the accusation of nihilistic relativism. The critique of logocentrism, often systematized through a paradoxical 'ontology of the trace', has been embraced by phenomenology and post-deconstruction, but also seen as insufficient for today's challenges. Returning to Derrida's demonstrations, I explore why metaphysics must be textual if it is to produce two operations constitutive of thinking: a certain technology of forgetting and an experience of meaning as singularized in words. This textuality is, specifically, that of writing, which reveals how, beyond truth, it is meaning-making that is sought by metaphysics and its writers. The techne of writing, then, plays a special role in individual, existential empowerment, but this interpretation of the history of ideas as a power struggle does not amount to moral relativism, because writing can help us sustain a unique and constructive passion for the margins.

LabyrinthVol. 27(1)
University of Cambridge (GB)
Openalex Percentile: Top 75%
Classical Philosophy and Thought
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A Passion for the Margins: Relativism and Writing after the "Deconstruction of Metaphysics" — Samuel Buchoul · Labyrinth (2025) | TGRS Research Map | TGRS