Speaking with Each Other: A Beauvoirian Model

ABSTRACT According to Simone de Beauvoir, realizing ourselves and genuinely understanding ourselves and others are conditioned by speaking with each other. The task of this article is to present the relevant mode of mutual communication, explain why it is required, and briefly gauge if it may propose a challenge to Arendt’s view of “enlarged mentality.” For Beauvoir, self-realization and understanding people require a mode of mutual communication, which (1) is second-personal (involving mutual claims on each other’s responsiveness) and (2) affirms, rather than denies, the fundamental separateness between us. Such a mode of communication is required by virtue of the free yet situated nature of the human self. Beauvoir’s approach is a challenge to Arendt’s picture of thinking with each other representatively if this picture recommends that we imaginatively inhabit others’ perspectives from our own first-person perspective.

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Publication Details

Journal
Philosophy and Rhetoric
Published
2025-04-01
DOI
https://doi.org/10.5325/philrhet.58.1.0081
Citations
1
Primary Topic
Hannah Arendt's Political Philosophy
Type
article
Field-Weighted Citation Impact
8.52
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Speaking with Each Other: A Beauvoirian Model

Keren Gorodeisky
1 citations
Philosophy and Rhetoric
Hannah Arendt's Political Philosophy
8.52
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Speaking with Each Other: A Beauvoirian Model

Keren Gorodeisky
article en
1 citations

Abstract

ABSTRACT According to Simone de Beauvoir, realizing ourselves and genuinely understanding ourselves and others are conditioned by speaking with each other. The task of this article is to present the relevant mode of mutual communication, explain why it is required, and briefly gauge if it may propose a challenge to Arendt’s view of “enlarged mentality.” For Beauvoir, self-realization and understanding people require a mode of mutual communication, which (1) is second-personal (involving mutual claims on each other’s responsiveness) and (2) affirms, rather than denies, the fundamental separateness between us. Such a mode of communication is required by virtue of the free yet situated nature of the human self. Beauvoir’s approach is a challenge to Arendt’s picture of thinking with each other representatively if this picture recommends that we imaginatively inhabit others’ perspectives from our own first-person perspective.

Philosophy and RhetoricVol. 58(1)
Auburn University (US)
Openalex Percentile: Top 3%
Hannah Arendt's Political Philosophy
8.52
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