“Our Old Houses Are Full of Ghosts”: Gothic and Utopian Visions in Violet Tweedale’s Theosophical Writings

Violet Tweedale, granddaughter of the notable Scottish publisher Robert Chambers of Chambers’s Edinburgh Journal, became a prominent figure in the spiritualist and subsequent theosophy movements when she formed a close association with H. P. Blavatsky. Writing in the transitionary period between Victorian spiritualism and the Edwardian popularity of the esoteric and Eastern-inspired theosophy religion, Tweedale’s writings navigate between the true apparition narratives of Ghosts I Have Seen (1919) and the Arthur Conan Doyle-endorsed Phantoms of the Dawn (1928), with their emphasis on scientific inquiry championed by 19th-century psychical researchers, and novels such as Lady Sarah’s Son (1906) and The Beautiful Mrs. Davenant (1920) that emphasise the moral and philosophical promises of Blavatsky’s doctrine of spiritual progress. Tweedale’s turn-of-the-century supernatural writings illustrate the cultural and geographical shifts—from Tweedale’s native Scotland in the last decades of the Victorian era to the legacies of a Russian mystic’s New York-founded Theosophical Society—that influenced spiritualists’ increasingly global post-WWI relationships to both scientific futures and gothic pasts.

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Publication Details

Journal
Humanities
Published
2025-09-23
DOI
https://doi.org/10.3390/h14100184
Primary Topic
Religious Studies and Spiritual Practices
Type
article
Field-Weighted Citation Impact
0.00
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article

“Our Old Houses Are Full of Ghosts”: Gothic and Utopian Visions in Violet Tweedale’s Theosophical Writings

Emily M. Cline
Humanities
Religious Studies and Spiritual Practices
article

“Our Old Houses Are Full of Ghosts”: Gothic and Utopian Visions in Violet Tweedale’s Theosophical Writings

Emily M. Cline
article en

Abstract

Violet Tweedale, granddaughter of the notable Scottish publisher Robert Chambers of Chambers’s Edinburgh Journal, became a prominent figure in the spiritualist and subsequent theosophy movements when she formed a close association with H. P. Blavatsky. Writing in the transitionary period between Victorian spiritualism and the Edwardian popularity of the esoteric and Eastern-inspired theosophy religion, Tweedale’s writings navigate between the true apparition narratives of Ghosts I Have Seen (1919) and the Arthur Conan Doyle-endorsed Phantoms of the Dawn (1928), with their emphasis on scientific inquiry championed by 19th-century psychical researchers, and novels such as Lady Sarah’s Son (1906) and The Beautiful Mrs. Davenant (1920) that emphasise the moral and philosophical promises of Blavatsky’s doctrine of spiritual progress. Tweedale’s turn-of-the-century supernatural writings illustrate the cultural and geographical shifts—from Tweedale’s native Scotland in the last decades of the Victorian era to the legacies of a Russian mystic’s New York-founded Theosophical Society—that influenced spiritualists’ increasingly global post-WWI relationships to both scientific futures and gothic pasts.

HumanitiesVol. 14(10)
Queen's University (CA)
Openalex Percentile: Top 75%
Religious Studies and Spiritual Practices
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