Finding Success while Losing Culture: Language, Education and the Diasporic Lenticularity of Nepali Identity

This study explores the liminal dynamics of language, identity making, and diasporic experiences among Nepali communities, both within Nepal and abroad. Using an anthropological approach, historical analysis, and theoretical linguistic frameworks, the study examines how English functions as a marker of upward mobility in Nepal, contrasting with the cultural languages that gain symbolic capital in the diaspora. It challenges the dominant narratives that conceive diasporic identity through nostalgic or passive lenses. Instead, it analyses the multiplicity of inhabitance, employing Lebanese anthropologist, Ghassan Hage’s concept of “diasporic lenticularity,” to assert that diasporic Nepaliness is plural, present, and fragmented yet cohesive. Relying on this framework, this study argues that the valorization and marginalization of English and vernaculars shape identity navigation in both spaces. Language is not merely a tool for communication but a vehicle for negotiating belonging, agency, and legitimacy in a transnational context. Drawing upon cases from interviews, media, and educational discourse, this study situates Nepali identity as translingual and multiply inhabited across space and time.

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Publication Details

Journal
Nepal Journal of Sociology
Published
2025-09-22
DOI
https://doi.org/10.3126/njs.v2i01.84178
Primary Topic
Sociopolitical Dynamics in Nepal
Type
article
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Finding Success while Losing Culture: Language, Education and the Diasporic Lenticularity of Nepali Identity

Oshin Bista
Nepal Journal of Sociology
Sociopolitical Dynamics in Nepal
article

Finding Success while Losing Culture: Language, Education and the Diasporic Lenticularity of Nepali Identity

Oshin Bista
article en

Abstract

This study explores the liminal dynamics of language, identity making, and diasporic experiences among Nepali communities, both within Nepal and abroad. Using an anthropological approach, historical analysis, and theoretical linguistic frameworks, the study examines how English functions as a marker of upward mobility in Nepal, contrasting with the cultural languages that gain symbolic capital in the diaspora. It challenges the dominant narratives that conceive diasporic identity through nostalgic or passive lenses. Instead, it analyses the multiplicity of inhabitance, employing Lebanese anthropologist, Ghassan Hage’s concept of “diasporic lenticularity,” to assert that diasporic Nepaliness is plural, present, and fragmented yet cohesive. Relying on this framework, this study argues that the valorization and marginalization of English and vernaculars shape identity navigation in both spaces. Language is not merely a tool for communication but a vehicle for negotiating belonging, agency, and legitimacy in a transnational context. Drawing upon cases from interviews, media, and educational discourse, this study situates Nepali identity as translingual and multiply inhabited across space and time.

Nepal Journal of SociologyVol. 2
Tribhuvan University (NP)
Openalex Percentile: Top 55%
Sociopolitical Dynamics in Nepal
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