Of Cats, Mice, and Men: Catharine Macaulay on Animals and Moral Education

ABSTRACT This article explores the place of non-human animals in Catharine Macaulay’s understanding of moral education. Other Early Modern writers instructed parents and governors to discourage children from mistreating animals in order to prevent the development of cruelty or callousness, but said little else. Macaulay’s views run deeper. Focusing on her Letters on Education (1790), I show that Macaulay centers her view on the development of the natural capacity for sympathy, through which we discover the principle of equity, and thereby cultivate the crucial virtue of benevolence. I then show that Macaulay repeatedly connects sympathy and benevolence to the early associations formed through one’s relations to sentient creatures, revealing how her associationistic psychology grounds her views on morality and moral education.

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Publication Details

Journal
Journal of the American Philosophical Association
Published
2025-09-22
DOI
https://doi.org/10.1017/apa.2025.10013
Primary Topic
Religion, Gender, and Enlightenment
Type
article
Field-Weighted Citation Impact
0.00
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article

Of Cats, Mice, and Men: Catharine Macaulay on Animals and Moral Education

Lauren Kopajtic
Journal of the American Philosophical Association
Religion, Gender, and Enlightenment
article

Of Cats, Mice, and Men: Catharine Macaulay on Animals and Moral Education

Lauren Kopajtic
article en

Abstract

ABSTRACT This article explores the place of non-human animals in Catharine Macaulay’s understanding of moral education. Other Early Modern writers instructed parents and governors to discourage children from mistreating animals in order to prevent the development of cruelty or callousness, but said little else. Macaulay’s views run deeper. Focusing on her Letters on Education (1790), I show that Macaulay centers her view on the development of the natural capacity for sympathy, through which we discover the principle of equity, and thereby cultivate the crucial virtue of benevolence. I then show that Macaulay repeatedly connects sympathy and benevolence to the early associations formed through one’s relations to sentient creatures, revealing how her associationistic psychology grounds her views on morality and moral education.

Journal of the American Philosophical AssociationVol. 12(1)
Fordham University (US)
Openalex Percentile: Top 80%
Religion, Gender, and Enlightenment
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