Urban Hellscapes: Milton’s Pandemonium and the Political Theology of the East India Company

John Milton’s Pandemonium, the infernal capital built by Satan and his followers, presents a potent allegory for the East India Company’s (EIC)[i] exploitative urbanization and economic dominance in 17th- and 18th-century South Asia. It’s grandiose, and yet morally bankrupt architecture mirrors the EIC’s transformation of Indian cities like Calcutta and Madras into hubs of imperial extraction, where wealth was accumulated through coerced labour, taxation, urban racialism and militarized trade. This paper demonstrates that both Pandemonium and the EIC’s colonial urban centres functioned as sites of oppressive governance, where dazzling facades concealed systemic violence and moral decay. Furthermore, the paper highlights how Milton’s critique of Satan’s tyrannical ambition prefigures the eventual collapse of the EIC, underscoring literature’s capacity to interrogate imperial capitalism. This analysis employs Roy’s Colonial Urbanism, combined with Stephen Greenblatt’s New Historicism, to investigate the conundrums. The study calls for further interdisciplinary explorations of early modern literature as a mirror to contemporary capitalist exploitation.

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Publication Details

Journal
Journal of Critical Studies in language and literature
Published
2025-09-19
DOI
https://doi.org/10.46809/jcsll.v6i5.392
Primary Topic
American Constitutional Law and Politics
Type
article
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article

Urban Hellscapes: Milton’s Pandemonium and the Political Theology of the East India Company

Hafiz Muhammad Sikandar, Lihui Liu, Zakeria Kamal
Journal of Critical Studies in language and literature
American Constitutional Law and Politics
article

Urban Hellscapes: Milton’s Pandemonium and the Political Theology of the East India Company

Hafiz Muhammad Sikandar, Lihui Liu, Zakeria Kamal
article en

Abstract

John Milton’s Pandemonium, the infernal capital built by Satan and his followers, presents a potent allegory for the East India Company’s (EIC)[i] exploitative urbanization and economic dominance in 17th- and 18th-century South Asia. It’s grandiose, and yet morally bankrupt architecture mirrors the EIC’s transformation of Indian cities like Calcutta and Madras into hubs of imperial extraction, where wealth was accumulated through coerced labour, taxation, urban racialism and militarized trade. This paper demonstrates that both Pandemonium and the EIC’s colonial urban centres functioned as sites of oppressive governance, where dazzling facades concealed systemic violence and moral decay. Furthermore, the paper highlights how Milton’s critique of Satan’s tyrannical ambition prefigures the eventual collapse of the EIC, underscoring literature’s capacity to interrogate imperial capitalism. This analysis employs Roy’s Colonial Urbanism, combined with Stephen Greenblatt’s New Historicism, to investigate the conundrums. The study calls for further interdisciplinary explorations of early modern literature as a mirror to contemporary capitalist exploitation.

Journal of Critical Studies in language and literatureVol. 6(5)
Southwest University (CN)
Openalex Percentile: Top 70%
American Constitutional Law and Politics
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Urban Hellscapes: Milton’s Pandemonium and the Political Theology of the East India Company — Hafiz Muhammad Sikandar, Lihui Liu, et al. · Journal of Critical Studies in language and literature (2025) | TGRS Research Map | TGRS