Moses as a Tyrant?

Abstract This paper examines Zambrias’s accusation of tyranny against Moses in Flavius Josephus’s Jewish Antiquities ( Ant . 4.145–149) and Moses’s distinctive response. Unlike his handling of Korah’s rebellion, Moses addresses Zambrias’s charge with notable restraint and a lack of direct confrontation. This study explores how Zambrias’s speech activates ancient stereotypes about tyrants – deception, lawlessness, and the metaphor of slavery – and how these are used to depict Moses as a despotic ruler. By analyzing the broader context of sole rulership in the ancient world and comparing Moses’s response to similar cases, such as Josephus’s handling of accusations in Vita 260 and Fabius Maximus’s strategy as recounted in Livy, Ab urbe condita 22.14.1–15.1, this paper argues that Josephus intentionally crafts an anti-tyrannical image of Moses. Instead of exhibiting the anger and harshness typical of a tyrant, Moses passes over the accusation and maintains control over his affections, thereby letting the charge come to nothing.

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Publication Details

Journal
Journal of ancient Judaism
Published
2025-09-16
DOI
https://doi.org/10.30965/21967954-bja10080
Primary Topic
Biblical Studies and Interpretation
Type
article
Field-Weighted Citation Impact
0.00
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article

Moses as a Tyrant?

Jonathan Reichel
Journal of ancient Judaism
Biblical Studies and Interpretation
article

Moses as a Tyrant?

Jonathan Reichel
article en

Abstract

Abstract This paper examines Zambrias’s accusation of tyranny against Moses in Flavius Josephus’s Jewish Antiquities ( Ant . 4.145–149) and Moses’s distinctive response. Unlike his handling of Korah’s rebellion, Moses addresses Zambrias’s charge with notable restraint and a lack of direct confrontation. This study explores how Zambrias’s speech activates ancient stereotypes about tyrants – deception, lawlessness, and the metaphor of slavery – and how these are used to depict Moses as a despotic ruler. By analyzing the broader context of sole rulership in the ancient world and comparing Moses’s response to similar cases, such as Josephus’s handling of accusations in Vita 260 and Fabius Maximus’s strategy as recounted in Livy, Ab urbe condita 22.14.1–15.1, this paper argues that Josephus intentionally crafts an anti-tyrannical image of Moses. Instead of exhibiting the anger and harshness typical of a tyrant, Moses passes over the accusation and maintains control over his affections, thereby letting the charge come to nothing.

Journal of ancient JudaismVol. 16(3)
Friedrich-Alexander-Universität Erlangen-Nürnberg (DE)
Openalex Percentile: Top 80%
Biblical Studies and Interpretation
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