“Sic Fata Iubent” John Corvinus and the Brussels Missal

In the early 1480s, when it became clear that he could not expect a son from his wife, Beatrix of Aragon, King Matthias became determined to have his illegitimate son, John Corvinus, accepted as heir to the throne. The illumination of some of his luxurious manuscripts also served to propagate his dynastic plans. However, the question of the succession to the throne has not yet been considered with respect to the decoration of his missal now kept in Brussels (Royal Library of Belgium, ms. 9008), which dates to 1485–1487. In my study, by analysing the portraits of this codex and a hitherto unidentified emblem with the motto “sic fata iubent”, I show how the representation of power unfolding on the pages of the missal can also be interpreted in the context of Matthias’s dynastic plans.

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Publication Details

Journal
Acta Historiae Artium
Published
2025-09-18
DOI
https://doi.org/10.1556/170.2024.00003
Primary Topic
Reformation and Early Modern Christianity
Type
article
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article

“Sic Fata Iubent” John Corvinus and the Brussels Missal

Eszter Nagy
Acta Historiae Artium
Reformation and Early Modern Christianity
article

“Sic Fata Iubent” John Corvinus and the Brussels Missal

Eszter Nagy
article en

Abstract

In the early 1480s, when it became clear that he could not expect a son from his wife, Beatrix of Aragon, King Matthias became determined to have his illegitimate son, John Corvinus, accepted as heir to the throne. The illumination of some of his luxurious manuscripts also served to propagate his dynastic plans. However, the question of the succession to the throne has not yet been considered with respect to the decoration of his missal now kept in Brussels (Royal Library of Belgium, ms. 9008), which dates to 1485–1487. In my study, by analysing the portraits of this codex and a hitherto unidentified emblem with the motto “sic fata iubent”, I show how the representation of power unfolding on the pages of the missal can also be interpreted in the context of Matthias’s dynastic plans.

Acta Historiae ArtiumVol. 65(1)
Institute of Art History (HU)
Openalex Percentile: Top 78%
Reformation and Early Modern Christianity
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