Dialoguing the Qur'an's Pronoun (Damir) and Gender Equality

This study examines the emergence of damir and analyzes its distribution across 114 surahs of the Qur'an to address key questions regarding the relationship between the use of damir, the adaptation of damir to the phenomenon of taghlib, and the discourse on gender equality. It employs a mixed-methods approach based on full corpus analysis, combined with the spirit of maqasid al-shari'ah, and engages perspectives from both classical and contemporary Islamic thinkers, as well as hermeneutics scholars concerned with this issue. The findings show that the form and occurrence of damir do not indicate the superiority of any gender; rather, they must be understood according to the linguistic rule of taghlib. The study concludes that the distribution of damir in the Qur'an represents a divine communication strategy that avoids gender bias in Qur'anic language, a conclusion that can be demonstrated through scientific analysis.

Authors

Institutions

Publication Details

Journal
Journal of Social Science (JoSS)
Published
2025-09-18
DOI
https://doi.org/10.57185/joss.v4i9.509
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Dialoguing the Qur'an's Pronoun (Damir) and Gender Equality

Akhmad Luthfi Mubarok
Journal of Social Science (JoSS)
Islamic Studies and History
article

Dialoguing the Qur'an's Pronoun (Damir) and Gender Equality

Akhmad Luthfi Mubarok
article en

Abstract

This study examines the emergence of damir and analyzes its distribution across 114 surahs of the Qur'an to address key questions regarding the relationship between the use of damir, the adaptation of damir to the phenomenon of taghlib, and the discourse on gender equality. It employs a mixed-methods approach based on full corpus analysis, combined with the spirit of maqasid al-shari'ah, and engages perspectives from both classical and contemporary Islamic thinkers, as well as hermeneutics scholars concerned with this issue. The findings show that the form and occurrence of damir do not indicate the superiority of any gender; rather, they must be understood according to the linguistic rule of taghlib. The study concludes that the distribution of damir in the Qur'an represents a divine communication strategy that avoids gender bias in Qur'anic language, a conclusion that can be demonstrated through scientific analysis.

Journal of Social Science (JoSS)Vol. 4(9)
Universitas Sains Al-Qur'an (ID)
Openalex Percentile: Top 70%
Islamic Studies and History
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Dialoguing the Qur'an's Pronoun (Damir) and Gender Equality — Akhmad Luthfi Mubarok · Journal of Social Science (JoSS) (2025) | TGRS Research Map | TGRS