Formation of the images of radicals in the revolutionary periodicals of Russian Empire in the second half of the 19th century and in the early 20th century

This article aims to determine the specifics of forming of the image of Russian revolutionary (radicals) in the illegal newspapers «Narodnaya Volya» and «Revolutionary Russia». The unique informational sources include many different materials – policy documents, letter of the revolutionary (Narodnik’s and Esers), testimony at the trial, publicity material about recent events all over the country. In the second half of the 19th century and in the early 20th century, the image of revolutionary was influenced by Chris-tian tradition. The radical publicists appealed to stories from the Scriptures and early Christianity and draw parallels with modern realities. Russian terrorists have been compared to the tyrannies and radicals of recent and distant history. This was done in order to legitimate the terroristic activity. It was a definite character: the revolutionaries were involved in the "course of history" that would lead to revolution. The Socialist-Revolutionaries’ publicists compared terrorists with the image of legendary heroes from ancient and medi-eval mythology and modern poetry. They also appealed to images of «martyrs» (revolutionary of Narodnaya Volya). Therefore, the image was literary character and not real. The heroic image was to represent the peasantry and proletariat because the terrorists were from the lower classes. The audience connected their life with difficult situation of revolu-tionary and felt compassion for them. The populace became influential social support of Socialist-Revolutionary Party and Combat Organization. Publicists of «Narodnaya Volya» sought to create an ideal line of revolutionary life from birth to death. Autobiographies of the Socialist-Revolutionaries were to become very popular in «Revolutionary Russia». They marked the individuality of revolutionaries and their desire for a moral ideal. Terrorists accepted their death with confidence and were sure of the right path. The way of the terrorist was permanent «wandering» in which he eventually chooses between joining the Social Revolutionary Party or the Combat Organization. The use of personal sources was necessary for objectivity of the images of radicals and their ideas and thoughts. The image of ideal revolutionary was created for inspiring the like-minded people and supporters of the terror to follow «self-sacrifice» model. The image also had an impact on the collective memory of people, in which revolutionaries would remain in a positive tone.

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Publication Details

Journal
Vestnik Tomskogo gosudarstvennogo universiteta Istoriya
Published
2025-01-01
DOI
https://doi.org/10.17223/19988613/93/12
Primary Topic
Security, Politics, and Digital Transformation
Type
article
Field-Weighted Citation Impact
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article

Formation of the images of radicals in the revolutionary periodicals of Russian Empire in the second half of the 19th century and in the early 20th century

Vladislav A. Strokolskiy
Vestnik Tomskogo gosudarstvennogo universiteta Istoriya
Security, Politics, and Digital Transformation
article

Formation of the images of radicals in the revolutionary periodicals of Russian Empire in the second half of the 19th century and in the early 20th century

Vladislav A. Strokolskiy
article en

Abstract

This article aims to determine the specifics of forming of the image of Russian revolutionary (radicals) in the illegal newspapers «Narodnaya Volya» and «Revolutionary Russia». The unique informational sources include many different materials – policy documents, letter of the revolutionary (Narodnik’s and Esers), testimony at the trial, publicity material about recent events all over the country. In the second half of the 19th century and in the early 20th century, the image of revolutionary was influenced by Chris-tian tradition. The radical publicists appealed to stories from the Scriptures and early Christianity and draw parallels with modern realities. Russian terrorists have been compared to the tyrannies and radicals of recent and distant history. This was done in order to legitimate the terroristic activity. It was a definite character: the revolutionaries were involved in the "course of history" that would lead to revolution. The Socialist-Revolutionaries’ publicists compared terrorists with the image of legendary heroes from ancient and medi-eval mythology and modern poetry. They also appealed to images of «martyrs» (revolutionary of Narodnaya Volya). Therefore, the image was literary character and not real. The heroic image was to represent the peasantry and proletariat because the terrorists were from the lower classes. The audience connected their life with difficult situation of revolu-tionary and felt compassion for them. The populace became influential social support of Socialist-Revolutionary Party and Combat Organization. Publicists of «Narodnaya Volya» sought to create an ideal line of revolutionary life from birth to death. Autobiographies of the Socialist-Revolutionaries were to become very popular in «Revolutionary Russia». They marked the individuality of revolutionaries and their desire for a moral ideal. Terrorists accepted their death with confidence and were sure of the right path. The way of the terrorist was permanent «wandering» in which he eventually chooses between joining the Social Revolutionary Party or the Combat Organization. The use of personal sources was necessary for objectivity of the images of radicals and their ideas and thoughts. The image of ideal revolutionary was created for inspiring the like-minded people and supporters of the terror to follow «self-sacrifice» model. The image also had an impact on the collective memory of people, in which revolutionaries would remain in a positive tone.

Vestnik Tomskogo gosudarstvennogo universiteta Istoriya(93)
Openalex Percentile: Top 70%
Security, Politics, and Digital Transformation
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