Mountain, Water and Anarchy

The article is a detailed review of Yuk Hui’s book «Art and Cosmotechnics» (2021). The review opens with a consideraation of one of the major analytical decisions and conceptual innovations in Hui’s work: the division of recursive logic into tragist and Daoist one. The reviewer then focuses on Hui’s key concept of cosmotechnics, understood as the unification of the cosmic and moral order in technical activity, and points out how this concept is specified in «Art and Cosmotechnics». Reflecting on the need to clarify what is meant by «cosmos» in this context and how this cosmos relates to the function of art, the reviewer draws a line that in its own way supplements Hui’s approach: whereas Hui emphasizes recursivity (and unity), the reviewer emphasizes contingency (and not-one). This reaccentuation also leads to a shift from Hui’s claimed epistemological pluralism to ontological anarchism. After pointing to Hui’s general intension and clarifying both the function of aesthetic thinking and the understanding of the cosmos in the conception of cosmotechnics, the reviewer problematizes the aspect of Hui’s project consisting in the search for the universal, and for this purpose turns to an indigenous cosmo-aesthetics.

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Publication Details

Journal
Another one.
Published
2025-01-01
DOI
https://doi.org/10.62988/2949-5202-2024-3-2-259-276
Primary Topic
Water Governance and Infrastructure
Type
article
Field-Weighted Citation Impact
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article

Mountain, Water and Anarchy

D. Shalaginov
Another one.
Water Governance and Infrastructure
article

Mountain, Water and Anarchy

D. Shalaginov
article en

Abstract

The article is a detailed review of Yuk Hui’s book «Art and Cosmotechnics» (2021). The review opens with a consideraation of one of the major analytical decisions and conceptual innovations in Hui’s work: the division of recursive logic into tragist and Daoist one. The reviewer then focuses on Hui’s key concept of cosmotechnics, understood as the unification of the cosmic and moral order in technical activity, and points out how this concept is specified in «Art and Cosmotechnics». Reflecting on the need to clarify what is meant by «cosmos» in this context and how this cosmos relates to the function of art, the reviewer draws a line that in its own way supplements Hui’s approach: whereas Hui emphasizes recursivity (and unity), the reviewer emphasizes contingency (and not-one). This reaccentuation also leads to a shift from Hui’s claimed epistemological pluralism to ontological anarchism. After pointing to Hui’s general intension and clarifying both the function of aesthetic thinking and the understanding of the cosmos in the conception of cosmotechnics, the reviewer problematizes the aspect of Hui’s project consisting in the search for the universal, and for this purpose turns to an indigenous cosmo-aesthetics.

Another one.Vol. 4(1)
Openalex Percentile: Top 70%
Water Governance and Infrastructure
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