Craig Santos Perez’s ‘Praise song for Oceania’ (2016): navigating boundaries in times of planetary change

Referring to decolonial and environmental studies, this paper claims that “Praise Song for Oceania”, a video-eco-poem by Chamorro poet Greg Santos Perez, deconstructs Global North’s boundaries to suggest an alternative, eco-theological, all-inclusive and “response-able” (Haraway) relation to the planet. Investigating the historical causes for planetary change, Perez first denounces the Global North, before extending this responsibility to a Global human scale. Borrowing from Christian and Oceanian cosmologies, he conceives of an eco-theology which restores our spiritual bond to the non-human. Reactivating autochthonous epistemologies, he highlights Oceanian and Oceanic agency and calls for urgent collective action. This video-eco-poem’s combination of English and Oceanian languages, written words, images, orality, modern technologies, human and non-human activities, showcases the need for a cross-disciplinary, cross-cultural and cross-species cooperation to navigate planetary change.

Authors

Publication Details

Journal
Journal de la Société des océanistes
Published
2025-01-01
DOI
https://doi.org/10.4000/14peq
Primary Topic
Island Studies and Pacific Affairs
Type
article
Field-Weighted Citation Impact
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article

Craig Santos Perez’s ‘Praise song for Oceania’ (2016): navigating boundaries in times of planetary change

Sylvie Largeaud-Ortega
Journal de la Société des océanistes
Island Studies and Pacific Affairs
article

Craig Santos Perez’s ‘Praise song for Oceania’ (2016): navigating boundaries in times of planetary change

Sylvie Largeaud-Ortega
article en

Abstract

Referring to decolonial and environmental studies, this paper claims that “Praise Song for Oceania”, a video-eco-poem by Chamorro poet Greg Santos Perez, deconstructs Global North’s boundaries to suggest an alternative, eco-theological, all-inclusive and “response-able” (Haraway) relation to the planet. Investigating the historical causes for planetary change, Perez first denounces the Global North, before extending this responsibility to a Global human scale. Borrowing from Christian and Oceanian cosmologies, he conceives of an eco-theology which restores our spiritual bond to the non-human. Reactivating autochthonous epistemologies, he highlights Oceanian and Oceanic agency and calls for urgent collective action. This video-eco-poem’s combination of English and Oceanian languages, written words, images, orality, modern technologies, human and non-human activities, showcases the need for a cross-disciplinary, cross-cultural and cross-species cooperation to navigate planetary change.

Journal de la Société des océanistesVol. 160-161
Openalex Percentile: Top 55%
Island Studies and Pacific Affairs
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