A Wayward Method: Zora Neale Hurston’s Critical Fabulation

Zora Neale Hurston looked for angularity in everyday life, where some cast her as nothing more than a liar. Despite the criticism, she continued on a path toward what she viewed as a reinvention of reality. Here, I see Zora Neale Hurston as an early arbiter of what Sadiya Hartman famously termed “critical fabulation”—a mutual braiding of critical theory, archival research, and fictional narrative. In the following paper, I discuss some of the adjacencies between Hurston and Hartman, the significance of their commitment to Black studies, and the blurring of ethnography and fiction. Next, I examine critical fabulation in relation to social death, arguing that social death foregrounded a point of departure that Hurston and Hartman share. After that, I situate Hurston anthropologically and ethnographically through a close reading of her pioneering text, Tell My Horse. In doing so, I attempt to further illustrate the relationship between Hurston and critical fabulation by unpacking her attachment to generalization and theorization of the “human-as-animal.” Finally, I reflect on the many legacies of Hurston. Let anthropology burn—but, first, let us learn how Hurston wrote against the prevailing apparatuses of racial domination.

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Publication Details

Journal
Transforming Anthropology
Published
2025-09-17
DOI
https://doi.org/10.1086/737676
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
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article

A Wayward Method: Zora Neale Hurston’s Critical Fabulation

Pyar J. Seth
Transforming Anthropology
Postcolonial and Cultural Literary Studies
article

A Wayward Method: Zora Neale Hurston’s Critical Fabulation

Pyar J. Seth
article en

Abstract

Zora Neale Hurston looked for angularity in everyday life, where some cast her as nothing more than a liar. Despite the criticism, she continued on a path toward what she viewed as a reinvention of reality. Here, I see Zora Neale Hurston as an early arbiter of what Sadiya Hartman famously termed “critical fabulation”—a mutual braiding of critical theory, archival research, and fictional narrative. In the following paper, I discuss some of the adjacencies between Hurston and Hartman, the significance of their commitment to Black studies, and the blurring of ethnography and fiction. Next, I examine critical fabulation in relation to social death, arguing that social death foregrounded a point of departure that Hurston and Hartman share. After that, I situate Hurston anthropologically and ethnographically through a close reading of her pioneering text, Tell My Horse. In doing so, I attempt to further illustrate the relationship between Hurston and critical fabulation by unpacking her attachment to generalization and theorization of the “human-as-animal.” Finally, I reflect on the many legacies of Hurston. Let anthropology burn—but, first, let us learn how Hurston wrote against the prevailing apparatuses of racial domination.

Transforming AnthropologyVol. 33(2)
University of Notre Dame (US)
Openalex Percentile: Top 74%
Postcolonial and Cultural Literary Studies
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A Wayward Method: Zora Neale Hurston’s Critical Fabulation — Pyar J. Seth · Transforming Anthropology (2025) | TGRS Research Map | TGRS