Digital Dilapidation

This article engages the formal qualities of Jean-Pierre Bekolo’s Sci-Fi feature Les Saignantes (2005) to consider “what it feels like” to live in the 21st century. The first part argues that the film’s imperfect digital video aesthetics can be read as a critical mimicry of entertainment media in the age of neoliberal politics, state withdrawal, and informal economies: the “discorrelation” of digital video, which evokes the literal disintegration and corruption of a file through illegal reproduction, offers Bekolo a way to grapple with what it means to be a citizen of a state engineered to malfunction by its colonial past and its capitalist present. Considering Les Saignantes’ circulation at European and North American film festivals, the second part of the essay offers a caveat to this argument: how does the disintegrity of low-quality video awaken a desire for an image of Africa as an illicit object of desire, meant to be consumed?

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Publication Details

Journal
Film Quarterly
Published
2025-01-01
DOI
https://doi.org/10.1525/fq.2025.79.1.21
Primary Topic
Cinema and Media Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Digital Dilapidation

Luise Mörke
Film Quarterly
Cinema and Media Studies
article

Digital Dilapidation

Luise Mörke
article en

Abstract

This article engages the formal qualities of Jean-Pierre Bekolo’s Sci-Fi feature Les Saignantes (2005) to consider “what it feels like” to live in the 21st century. The first part argues that the film’s imperfect digital video aesthetics can be read as a critical mimicry of entertainment media in the age of neoliberal politics, state withdrawal, and informal economies: the “discorrelation” of digital video, which evokes the literal disintegration and corruption of a file through illegal reproduction, offers Bekolo a way to grapple with what it means to be a citizen of a state engineered to malfunction by its colonial past and its capitalist present. Considering Les Saignantes’ circulation at European and North American film festivals, the second part of the essay offers a caveat to this argument: how does the disintegrity of low-quality video awaken a desire for an image of Africa as an illicit object of desire, meant to be consumed?

Film QuarterlyVol. 79(1)
Openalex Percentile: Top 67%
Cinema and Media Studies
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