Tradition and Renewal in 18th-Century Arabic Theology: ʿAbd Allāh Zākhir’s Al-burhān al-ṣarīḥ on the Trinity and Christology

The theological legacy of the 18th-century Melkite Church in the age of print remains an underexplored field. Positioned at the crossroads of Islamic intellectual dominance and the increasing influence of Western Catholicism, Melkite thinkers such as ʿAbd Allāh Zākhir (1684–1748) found themselves navigating a delicate theological and cultural balance. Their efforts reflect a simultaneous commitment to Patristic orthodoxy and an openness to the intellectual and ecclesial currents of their time. Zākhir’s Al-burhān al-ṣarīḥ (The Evident Proof), a theological treatise composed in 1721 at the request of a Muslim jurist (mutafaqqih) and published in Shuwayr in 1764, stands as a testament to this combination. It offers a rare and valuable lens into how Arabic-speaking Christians of the period articulated doctrinal coherence, especially on the Trinity and the Incarnation, while subtly engaging Islamic critiques and integrating elements of Roman Catholic Scholasticism.

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Publication Details

Journal
Collectanea Christiana Orientalia
Published
2025-07-25
DOI
https://doi.org/10.21071/cco.v22i.18227
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
0.00

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article

Tradition and Renewal in 18th-Century Arabic Theology: ʿAbd Allāh Zākhir’s Al-burhān al-ṣarīḥ on the Trinity and Christology

Rami Wakim
Collectanea Christiana Orientalia
Historical and Linguistic Studies
article

Tradition and Renewal in 18th-Century Arabic Theology: ʿAbd Allāh Zākhir’s Al-burhān al-ṣarīḥ on the Trinity and Christology

Rami Wakim
article en

Abstract

The theological legacy of the 18th-century Melkite Church in the age of print remains an underexplored field. Positioned at the crossroads of Islamic intellectual dominance and the increasing influence of Western Catholicism, Melkite thinkers such as ʿAbd Allāh Zākhir (1684–1748) found themselves navigating a delicate theological and cultural balance. Their efforts reflect a simultaneous commitment to Patristic orthodoxy and an openness to the intellectual and ecclesial currents of their time. Zākhir’s Al-burhān al-ṣarīḥ (The Evident Proof), a theological treatise composed in 1721 at the request of a Muslim jurist (mutafaqqih) and published in Shuwayr in 1764, stands as a testament to this combination. It offers a rare and valuable lens into how Arabic-speaking Christians of the period articulated doctrinal coherence, especially on the Trinity and the Incarnation, while subtly engaging Islamic critiques and integrating elements of Roman Catholic Scholasticism.

Collectanea Christiana OrientaliaVol. 22
European Commission
Openalex Percentile: Top 67%
Historical and Linguistic Studies
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