Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts

Through the synagogue‐cum‐community space of St‐X in Marseille's infamous peripheral northern districts, local urban‐invested intercommunal communication and solidarity are generated via self‐help initiatives that particularize humanitarianism. Because of their traditionalist Jewish and Muslim religious anchorings and the stranglehold of laïcité over the state and organized religion, post migrant North African life and shared experience in these districts are either co‐opted into the liberal realm of interfaith by the centre or pushed out as illiberal and dangerous because they live by other grammars of public reason. To analyse the reason of peripheral traditionalism and its attendant self‐help, I draw on the writings of Maimonides originating from the field, i.e. present in the discourse of interlocutors, and in particular ‘aql as a Judeoislamic philosophical and praxical touchstone.

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Publication Details

Journal
Journal of the Royal Anthropological Institute
Published
2025-09-09
DOI
https://doi.org/10.1111/1467-9655.14320
Citations
1
Primary Topic
Jewish and Middle Eastern Studies
Type
article
Field-Weighted Citation Impact
4.20
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article

Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts

Samuel Sami Everett
1 citations
Journal of the Royal Anthropological Institute
Jewish and Middle Eastern Studies
4.20
article

Peripheral traditionalism: Judeoislamic self‐help in Marseille's northern districts

Samuel Sami Everett
article en
1 citations

Abstract

Through the synagogue‐cum‐community space of St‐X in Marseille's infamous peripheral northern districts, local urban‐invested intercommunal communication and solidarity are generated via self‐help initiatives that particularize humanitarianism. Because of their traditionalist Jewish and Muslim religious anchorings and the stranglehold of laïcité over the state and organized religion, post migrant North African life and shared experience in these districts are either co‐opted into the liberal realm of interfaith by the centre or pushed out as illiberal and dangerous because they live by other grammars of public reason. To analyse the reason of peripheral traditionalism and its attendant self‐help, I draw on the writings of Maimonides originating from the field, i.e. present in the discourse of interlocutors, and in particular ‘aql as a Judeoislamic philosophical and praxical touchstone.

Journal of the Royal Anthropological InstituteVol. 31(4)
Aix-Marseille Université (FR)
Openalex Percentile: Top 6%
Jewish and Middle Eastern Studies
4.20
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