Kehidupan Baru dalam Kristus: Eksegesis Teks 2 Korintus 5:17

This study offers a comprehensive exegesis of 2 Corinthians 5:17, a key verse in Paul's theology concerning the transformation brought about by the gospel. Although traditional interpretations tend to limit the new creation (kainē ktisis) to individual (anthropological) transformation, the main argument of this study is that the concept should be understood multidimensionally, which also includes eschatological (cosmological) and communal (ecclesiological) dimensions. Using an integrated exegetical approach (historical-critical, grammatical-lexical, and intertextual), this study shows that the new creation is a cosmic reality inaugurated by Christ that is first realized in believers and then manifested in the Church community. A lexical analysis of the term kainē shows that this transformation is an act of divine qualitative creation, not merely an improvement in human morality. The results obtained in this study confirm that becoming a new creation is a grace that binds believers to the death and resurrection of Christ (ἐν Χριστῷ) and has strong pastoral implications. The new creation is motivated to engage in the mission of reconciliation, to continually experience renewal of mind, and to maintain a life of spiritual discipline in grateful response to its new identity.

Authors

Publication Details

Journal
Views Jurnal Teologi dan Biblika
Published
2025-08-31
DOI
https://doi.org/10.63248/views.v3i2.149
Primary Topic
Contemporary Christian Leadership and Education
Type
article
Field-Weighted Citation Impact
0.00
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article

Kehidupan Baru dalam Kristus: Eksegesis Teks 2 Korintus 5:17

Elkria Juanta
Views Jurnal Teologi dan Biblika
Contemporary Christian Leadership and Education
article

Kehidupan Baru dalam Kristus: Eksegesis Teks 2 Korintus 5:17

Elkria Juanta
article en

Abstract

This study offers a comprehensive exegesis of 2 Corinthians 5:17, a key verse in Paul's theology concerning the transformation brought about by the gospel. Although traditional interpretations tend to limit the new creation (kainē ktisis) to individual (anthropological) transformation, the main argument of this study is that the concept should be understood multidimensionally, which also includes eschatological (cosmological) and communal (ecclesiological) dimensions. Using an integrated exegetical approach (historical-critical, grammatical-lexical, and intertextual), this study shows that the new creation is a cosmic reality inaugurated by Christ that is first realized in believers and then manifested in the Church community. A lexical analysis of the term kainē shows that this transformation is an act of divine qualitative creation, not merely an improvement in human morality. The results obtained in this study confirm that becoming a new creation is a grace that binds believers to the death and resurrection of Christ (ἐν Χριστῷ) and has strong pastoral implications. The new creation is motivated to engage in the mission of reconciliation, to continually experience renewal of mind, and to maintain a life of spiritual discipline in grateful response to its new identity.

Views Jurnal Teologi dan BiblikaVol. 3(2)
Openalex Percentile: Top 81%
Contemporary Christian Leadership and Education
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