The Palamite Ideas for the Divine Light of the Image in the 14<sup>th</sup> Century Churches of Thessaloniki

Lyuboira Stefanova, The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki. The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki. The historical development of the Byzantine Empire in the last period of its heyday (XIII–XIV c.) is marked by political crises, but also by the rise of the theological thought, and the ideas of Hesychasm. The ideas on the transcendental nature of God and the emanation of His energies in the world are at the heart of St. Gregory Palamas’s teaching as he was a defender of the Hesychastic mysticism. The image of God, as the main object of contemplation, provokes the active and creative thought of both the Hesychastic thinkers and the hagiographers of Constantinople and Thessaloniki. Following the iconographic traditions established over the centuries, these ideas on the image and likeness of God are expressed within the philosophy of the uncreated Divine Light. Keywords: Image, Hesychasm, Uncreated Divine Energies, Thessaloniki Churches

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Publication Details

Journal
Forum Theologicum Sardicense
Published
2025-05-22
DOI
https://doi.org/10.60061/fths.2020.1.81-112
Primary Topic
Byzantine Studies and History
Type
article
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article

The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki

Lyuboira Stefanova
Forum Theologicum Sardicense
Byzantine Studies and History
article

The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki

Lyuboira Stefanova
article en

Abstract

Lyuboira Stefanova, The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki. The Palamite Ideas for the Divine Light of the Image in the 14th Century Churches of Thessaloniki. The historical development of the Byzantine Empire in the last period of its heyday (XIII–XIV c.) is marked by political crises, but also by the rise of the theological thought, and the ideas of Hesychasm. The ideas on the transcendental nature of God and the emanation of His energies in the world are at the heart of St. Gregory Palamas’s teaching as he was a defender of the Hesychastic mysticism. The image of God, as the main object of contemplation, provokes the active and creative thought of both the Hesychastic thinkers and the hagiographers of Constantinople and Thessaloniki. Following the iconographic traditions established over the centuries, these ideas on the image and likeness of God are expressed within the philosophy of the uncreated Divine Light. Keywords: Image, Hesychasm, Uncreated Divine Energies, Thessaloniki Churches

Forum Theologicum Sardicense(1)
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Byzantine Studies and History
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