Unnaming of, and other provocations to, the ‘service user’ name, or label

This conceptual article supplements critiques of the ‘service user’ label by reading it through poststructuralist-shaped lenses which regard meaning and ‘truth’ as unstable products of language, discourse, and power. This critique develops through four provocations: (1) the ‘service user’ does not exist; (2) the ‘service user’ is a by-product of the service provider, and as the ‘service user’ justifies this, so a supporting cast of other others (for example, social workers, carers, support workers and so on) is (in)validated, albeit while crucially justifying the marketplace and the neoliberal conditions that ‘service user’ discourse registers/generates; (3) the ‘service user’ cannot speak; and (4) it is argued that unnaming the ‘service user’ is a vital prerequisite for effective voice and ethical (inter)relations. Such provocations are intended to support destabilising seemingly natural connections between words and the world and to denaturalise practices that ‘service user’ discourse informs and is informed by.

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Publication Details

Journal
Critical and Radical Social Work
Published
2025-09-12
DOI
https://doi.org/10.1332/20498608y2025d000000094
Primary Topic
Foucault, Power, and Ethics
Type
article
Field-Weighted Citation Impact
0.00
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article

Unnaming of, and other provocations to, the ‘service user’ name, or label

Alex Cockain
Critical and Radical Social Work
Foucault, Power, and Ethics
article

Unnaming of, and other provocations to, the ‘service user’ name, or label

Alex Cockain
article en

Abstract

This conceptual article supplements critiques of the ‘service user’ label by reading it through poststructuralist-shaped lenses which regard meaning and ‘truth’ as unstable products of language, discourse, and power. This critique develops through four provocations: (1) the ‘service user’ does not exist; (2) the ‘service user’ is a by-product of the service provider, and as the ‘service user’ justifies this, so a supporting cast of other others (for example, social workers, carers, support workers and so on) is (in)validated, albeit while crucially justifying the marketplace and the neoliberal conditions that ‘service user’ discourse registers/generates; (3) the ‘service user’ cannot speak; and (4) it is argued that unnaming the ‘service user’ is a vital prerequisite for effective voice and ethical (inter)relations. Such provocations are intended to support destabilising seemingly natural connections between words and the world and to denaturalise practices that ‘service user’ discourse informs and is informed by.

Critical and Radical Social Work
Canterbury Christ Church University (GB)
Openalex Percentile: Top 67%
Foucault, Power, and Ethics
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