In Search of a Weak Good Will

It is widely accepted that wrongdoers are sometimes excused because of their ignorance. Attributionist (quality-of-will) views and reasonable expectation (or akrasia- requiring) views disagree as to why ignorance excuses. Sometimes these views yield conflicting verdicts regarding a wrongdoer’s blameworthiness. This paper discusses the possibility of cases, in which the wrongdoer is blameworthy on akrasia- requiring views, but blameless on quality-of-will views. I call these the cases of “weak good will.” The question about their possibility has so far been largely neglected. I argue that such cases are possible only if we accept that having good will sometimes involves caring too much about morally significant facts. Furthermore, I argue that these cases are possible regardless of one’s view on akrasia. I distinguish cases of the relevant kind from cases of inverse akrasia and argue that the latter do not count as weak good will cases. Finally, I discuss the implications of both the possibility and impossibility of cases weak good will and argue that their possibility poses problems for the quality of will views.

Authors

Publication Details

Journal
Philosophical Literary Journal Logos
Published
2025-01-01
DOI
https://doi.org/10.17323/0869-5377-2025-3-163-184
Primary Topic
Theology and Philosophy of Evil
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

In Search of a Weak Good Will

Dmitry Ananiev
Philosophical Literary Journal Logos
Theology and Philosophy of Evil
article

In Search of a Weak Good Will

Dmitry Ananiev
article en

Abstract

It is widely accepted that wrongdoers are sometimes excused because of their ignorance. Attributionist (quality-of-will) views and reasonable expectation (or akrasia- requiring) views disagree as to why ignorance excuses. Sometimes these views yield conflicting verdicts regarding a wrongdoer’s blameworthiness. This paper discusses the possibility of cases, in which the wrongdoer is blameworthy on akrasia- requiring views, but blameless on quality-of-will views. I call these the cases of “weak good will.” The question about their possibility has so far been largely neglected. I argue that such cases are possible only if we accept that having good will sometimes involves caring too much about morally significant facts. Furthermore, I argue that these cases are possible regardless of one’s view on akrasia. I distinguish cases of the relevant kind from cases of inverse akrasia and argue that the latter do not count as weak good will cases. Finally, I discuss the implications of both the possibility and impossibility of cases weak good will and argue that their possibility poses problems for the quality of will views.

Philosophical Literary Journal LogosVol. 35(3)
Openalex Percentile: Top 76%
Theology and Philosophy of Evil
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

In Search of a Weak Good Will — Dmitry Ananiev · Philosophical Literary Journal Logos (2025) | TGRS Research Map | TGRS