Art and Archaeology

Two books came out in this review period that set out to investigate monuments that were once considered amongst the wonders of the ancient world but of which no trace remains today: the Pharos of Alexandria is reconstructed by Andrew Michael Chugg and the Colossus at Rhodes explored by Nathan Badoud. 1 These monuments were initiated within a few years of each other and both were completed around 283 bc . The Colossus was short lived, destroyed by earthquake in the 220s bc ; the lighthouse lasted much longer, perhaps surviving several earthquakes in an increasingly depleted state, the initial, most damaging one occurring in the late eighth century ce . Their complete absence from the physical landscape since then has always fuelled imaginative and academic speculation as to their form. Both authors spend considerable time on the legacy of these speculations and the way that subsequent fantasies have shaped our imagination, particular in terms of the Colossus of Rhodes straddling the harbour, a foot on each promontory. Maerten van Heemskerck’s 1570 illustrations of the Octo mundi miracula was key to the creation of this fantasy, one that Badoud traces not only in European tradition but also to early nineteenth-century Japan and of course to the Statue of Liberty with her rayed head. Heemskerck’s image of the Pharos was equally influential. It shows the Pharos as a spiral tower springing from a wide cylindrical base leading up to a colonnaded rotunda from which spews smoke, omitting the sculpture that is so prominent on ancient coins.

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Publication Details

Journal
Greece and Rome
Published
2025-09-16
DOI
https://doi.org/10.1017/s0017383525100417
Primary Topic
Public Spaces through Art
Type
article
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Art and Archaeology

Shelley Hales
Greece and Rome
Public Spaces through Art
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Art and Archaeology

Shelley Hales
article en

Abstract

Two books came out in this review period that set out to investigate monuments that were once considered amongst the wonders of the ancient world but of which no trace remains today: the Pharos of Alexandria is reconstructed by Andrew Michael Chugg and the Colossus at Rhodes explored by Nathan Badoud. 1 These monuments were initiated within a few years of each other and both were completed around 283 bc . The Colossus was short lived, destroyed by earthquake in the 220s bc ; the lighthouse lasted much longer, perhaps surviving several earthquakes in an increasingly depleted state, the initial, most damaging one occurring in the late eighth century ce . Their complete absence from the physical landscape since then has always fuelled imaginative and academic speculation as to their form. Both authors spend considerable time on the legacy of these speculations and the way that subsequent fantasies have shaped our imagination, particular in terms of the Colossus of Rhodes straddling the harbour, a foot on each promontory. Maerten van Heemskerck’s 1570 illustrations of the Octo mundi miracula was key to the creation of this fantasy, one that Badoud traces not only in European tradition but also to early nineteenth-century Japan and of course to the Statue of Liberty with her rayed head. Heemskerck’s image of the Pharos was equally influential. It shows the Pharos as a spiral tower springing from a wide cylindrical base leading up to a colonnaded rotunda from which spews smoke, omitting the sculpture that is so prominent on ancient coins.

Greece and RomeVol. 72(2)
University of Bristol (GB)
Openalex Percentile: Top 68%
Public Spaces through Art
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