El oso andino (<i>Tremarctos ornatus</i>) en la iconografía prehispánica de América, con énfasis en el caso peruano

Archaeologists and historians have suggested that the absence of Andean bear representation in pre-Hispanic iconography indicates that this animal was overlooked by ancient inhabitants. It has been argued that its relevance emerged primarily in Andean mythology and folklore after the Spanish conquest. However, this study reveals that this ursid was present before the European arrival by various cultures in the Americas. In Panama (Conte), Venezuela (San Isidro), Colombia (San Agustín, El Tablón, La Chaquira, La Lindosa), Ecuador (Cara), Peru (Pacopampa, Chancay, Chachapoyas), and Bolivia (Chané), representations have been found that appear to be bears or anthropomorphic ursids. Meanwhile, in Ecuador (Bahía and Manteño-Huancavilca) and Peru (Late Preceramic, Vicus, Wari, Chimú, Inca), there are two and eleven ceramic pieces, respectively, with naturalistic representation. Additionally, in Peru, two petroglyphs (Alto de la Guitarra and Toro Muerto) and a stone-carved paccha (Alto de la Guitarra) depict the bear, and two sites (Yosumal and San Lorenzo Island) have burials associated with bear pelts and specimens, respectively. These findings challenge previous assumptions and highlight the presence of the Andean bear in the pre-Hispanic cultures of America. .

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Publication Details

Journal
Estudios Atacameños Arqueología y antropología surandinas
Published
2025-09-09
DOI
https://doi.org/10.22199/issn.0718-1043-6325
Primary Topic
Latin American history and culture
Type
article
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article

El oso andino (Tremarctos ornatus) en la iconografía prehispánica de América, con énfasis en el caso peruano

Judith Figueroa, Marcelo Stucchi
Estudios Atacameños Arqueología y antropología surandinas
Latin American history and culture
article

El oso andino (Tremarctos ornatus) en la iconografía prehispánica de América, con énfasis en el caso peruano

Judith Figueroa, Marcelo Stucchi
article en

Abstract

Archaeologists and historians have suggested that the absence of Andean bear representation in pre-Hispanic iconography indicates that this animal was overlooked by ancient inhabitants. It has been argued that its relevance emerged primarily in Andean mythology and folklore after the Spanish conquest. However, this study reveals that this ursid was present before the European arrival by various cultures in the Americas. In Panama (Conte), Venezuela (San Isidro), Colombia (San Agustín, El Tablón, La Chaquira, La Lindosa), Ecuador (Cara), Peru (Pacopampa, Chancay, Chachapoyas), and Bolivia (Chané), representations have been found that appear to be bears or anthropomorphic ursids. Meanwhile, in Ecuador (Bahía and Manteño-Huancavilca) and Peru (Late Preceramic, Vicus, Wari, Chimú, Inca), there are two and eleven ceramic pieces, respectively, with naturalistic representation. Additionally, in Peru, two petroglyphs (Alto de la Guitarra and Toro Muerto) and a stone-carved paccha (Alto de la Guitarra) depict the bear, and two sites (Yosumal and San Lorenzo Island) have burials associated with bear pelts and specimens, respectively. These findings challenge previous assumptions and highlight the presence of the Andean bear in the pre-Hispanic cultures of America. .

Estudios Atacameños Arqueología y antropología surandinasVol. 71
Fundación Biodiversidad (ES)
Openalex Percentile: Top 77%
Latin American history and culture
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El oso andino (<i>Tremarctos ornatus</i>) en la iconografía prehispánica de América, con énfasis en el caso peruano — Judith Figueroa, Marcelo Stucchi · Estudios Atacameños Arqueología y antropología surandinas (2025) | TGRS Research Map | TGRS