Tibet as Method: Reimagining Marginalized Narratives and Religious Representations in Ma Yuan’s Fiction

Tibet occupies a central place in the avant-garde narratives of Ma Yuan (b. 1953), whose works significantly advanced the thought liberation movements of the 1980s in the People’s Republic of China. As global interest in the intersection of religion, literature, and cultural identity grows, Ma Yuan’s experimental writings offer a unique lens into the reconfiguration of religious and marginalized narratives in modern Chinese literature. While previous research has focused on his formal and stylistic innovations, this study uncovers how Ma Yuan transforms Buddhist rituals, myths, and customs within Tibetan culture to reexamine the spiritual dimensions of trauma and identity among marginalized groups. By engaging with Tibet as both a cultural reality and a mythological allegory, his narratives explore the interplay between body and soul, sacred and secular, and center and periphery within the late twentieth-century Chinese artistic landscape. This interdisciplinary study highlights how modernist literature reinterprets sacred practices and bridges Tibetan cultural heritage with China’s socio-historical modernization, contributing to broader understandings of cultural and intellectual transformations in the study of religion.

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Publication Details

Journal
Religions
Published
2025-09-10
DOI
https://doi.org/10.3390/rel16091166
Primary Topic
Chinese history and philosophy
Type
article
Field-Weighted Citation Impact
0.00

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article

Tibet as Method: Reimagining Marginalized Narratives and Religious Representations in Ma Yuan’s Fiction

Yi He
Religions
Chinese history and philosophy
article

Tibet as Method: Reimagining Marginalized Narratives and Religious Representations in Ma Yuan’s Fiction

Yi He
article en

Abstract

Tibet occupies a central place in the avant-garde narratives of Ma Yuan (b. 1953), whose works significantly advanced the thought liberation movements of the 1980s in the People’s Republic of China. As global interest in the intersection of religion, literature, and cultural identity grows, Ma Yuan’s experimental writings offer a unique lens into the reconfiguration of religious and marginalized narratives in modern Chinese literature. While previous research has focused on his formal and stylistic innovations, this study uncovers how Ma Yuan transforms Buddhist rituals, myths, and customs within Tibetan culture to reexamine the spiritual dimensions of trauma and identity among marginalized groups. By engaging with Tibet as both a cultural reality and a mythological allegory, his narratives explore the interplay between body and soul, sacred and secular, and center and periphery within the late twentieth-century Chinese artistic landscape. This interdisciplinary study highlights how modernist literature reinterprets sacred practices and bridges Tibetan cultural heritage with China’s socio-historical modernization, contributing to broader understandings of cultural and intellectual transformations in the study of religion.

ReligionsVol. 16(9)
UNSW Sydney (AU)
University of New South Wales
Openalex Percentile: Top 68%
Chinese history and philosophy
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