Ki Tua o Ngaku Mokopuna—Beyond My Grandchildren: The Waikato-Tainui Mokopuna Ora Cultural Practice Framework

This article examines the current statutory care and protection landscape in Aotearoa New Zealand (Aotearoa), focusing on the operations of Waikato-Tainui, a post-treaty settlement entity operating on behalf of the Waikato tribe (iwi), within this complex colonial context to safeguard and nurture mokopuna (descendants) and whaanau (families). Waikato-Tainui supports indigenous mokopuna within a fundamentally flawed settler-colonial care and protection system while concurrently reimagining an indigenous-led model rooted in ancestral wisdom and knowledge systems. Mokopuna Ora (Thriving descendants) is an indigenous whaanau-led and mokopuna-centred care and protection initiative that has been piloted, tested, researched, evaluated, and expanded over the past eleven years within the current settler colonial system. Drawing from deep empirical ancestral wisdom, the authors reimagine a new approach, building a roadmap for mokopuna and whaanau success. Ki Tua o Ngaku Mokopuna is presented as a cultural practice framework encapsulating Waikato ancestral wisdom and knowledge. While still in its early implementation stages, its development has been generations in the making, belonging to Waikato paa (communal meeting places) and hapuu (sub-tribes). Beyond a tool for frontline staff, this framework offers a vision, measures of success, and standards of excellence to inform theory and practice. This work addresses continuous indigenous resistance against negative colonial impacts, reflecting a shared indigenous experience and system of care and protection. In contemporary Aotearoa, the neo-colonial challenge is exacerbated by the current right-wing coalition Government and its ideological stance. The swift and extensive legislative reforms driven by harmful racist ideology are unprecedented, facilitating the exploitation of people, Papatuuaanuku (the earth mother), and te taiao (the natural world) for corporate gain and profit. Maaori tribes, organisations, sub-tribes, families, and individuals are actively countering these racist ideologies, legislations, strategies, policies, funding decisions, and operational practices. This ongoing colonial violence is met with the strength of ancestral knowledge and wisdom, envisioning a future where mokopuna thrive. The framework represents indigenous love, growth, prosperity, and abundance amidst enduring colonial harm and ideological warfare.

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Publication Details

Journal
Genealogy
Published
2025-09-09
DOI
https://doi.org/10.3390/genealogy9030093
Citations
2
Primary Topic
Indigenous Health, Education, and Rights
Type
article
Field-Weighted Citation Impact
4.33
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article

Ki Tua o Ngaku Mokopuna—Beyond My Grandchildren: The Waikato-Tainui Mokopuna Ora Cultural Practice Framework

Melissa King-Howell, Tracy Strickland, Koroki Waikai, Chelsea Grootveld
2 citations
Genealogy
Indigenous Health, Education, and Rights
4.33
article

Ki Tua o Ngaku Mokopuna—Beyond My Grandchildren: The Waikato-Tainui Mokopuna Ora Cultural Practice Framework

Melissa King-Howell, Tracy Strickland, Koroki Waikai, Chelsea Grootveld
article en
2 citations

Abstract

This article examines the current statutory care and protection landscape in Aotearoa New Zealand (Aotearoa), focusing on the operations of Waikato-Tainui, a post-treaty settlement entity operating on behalf of the Waikato tribe (iwi), within this complex colonial context to safeguard and nurture mokopuna (descendants) and whaanau (families). Waikato-Tainui supports indigenous mokopuna within a fundamentally flawed settler-colonial care and protection system while concurrently reimagining an indigenous-led model rooted in ancestral wisdom and knowledge systems. Mokopuna Ora (Thriving descendants) is an indigenous whaanau-led and mokopuna-centred care and protection initiative that has been piloted, tested, researched, evaluated, and expanded over the past eleven years within the current settler colonial system. Drawing from deep empirical ancestral wisdom, the authors reimagine a new approach, building a roadmap for mokopuna and whaanau success. Ki Tua o Ngaku Mokopuna is presented as a cultural practice framework encapsulating Waikato ancestral wisdom and knowledge. While still in its early implementation stages, its development has been generations in the making, belonging to Waikato paa (communal meeting places) and hapuu (sub-tribes). Beyond a tool for frontline staff, this framework offers a vision, measures of success, and standards of excellence to inform theory and practice. This work addresses continuous indigenous resistance against negative colonial impacts, reflecting a shared indigenous experience and system of care and protection. In contemporary Aotearoa, the neo-colonial challenge is exacerbated by the current right-wing coalition Government and its ideological stance. The swift and extensive legislative reforms driven by harmful racist ideology are unprecedented, facilitating the exploitation of people, Papatuuaanuku (the earth mother), and te taiao (the natural world) for corporate gain and profit. Maaori tribes, organisations, sub-tribes, families, and individuals are actively countering these racist ideologies, legislations, strategies, policies, funding decisions, and operational practices. This ongoing colonial violence is met with the strength of ancestral knowledge and wisdom, envisioning a future where mokopuna thrive. The framework represents indigenous love, growth, prosperity, and abundance amidst enduring colonial harm and ideological warfare.

GenealogyVol. 9(3)
Waikato-Tainui College for Research and Development (NZ)
Openalex Percentile: Top 6%
Indigenous Health, Education, and Rights
4.33
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