Rabban Gamliel and His Dynasty in the Tosefta

Abstract This study examines the portrayal of Rabban Gamliel II (also known as Rabban Gamliel of Yavneh) and his household in the Tosefta. This text includes stories and anecdotes that highlight his unparalleled standing and emphasize the authority of this sage and his dynasty. Some depictions of his lineage draw from Roman frameworks, as suggested by the engagement of Roman imagery of honor, leadership, and patronage. While exploring these depictions, this article also considers the Tosefta’s editorial process and its employment of such narratives. These paired objectives are essential for reassessing the scholarly claim that most passages about Rabban Gamliel and his family (at least those that elevate their status) were later insertions, probably from the third century, intended to legitimize the recently formed patriarchate. Tosefta Shabbat chapter 7, on the “ways of the Amorite,” provides a starting point for this two-fold analysis.

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Publication Details

Journal
Journal for the Study of Judaism
Published
2025-09-09
DOI
https://doi.org/10.1163/15700631-bja10112
Primary Topic
Archaeology and Historical Studies
Type
article
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article

Rabban Gamliel and His Dynasty in the Tosefta

Yael Wilfand
Journal for the Study of Judaism
Archaeology and Historical Studies
article

Rabban Gamliel and His Dynasty in the Tosefta

Yael Wilfand
article en

Abstract

Abstract This study examines the portrayal of Rabban Gamliel II (also known as Rabban Gamliel of Yavneh) and his household in the Tosefta. This text includes stories and anecdotes that highlight his unparalleled standing and emphasize the authority of this sage and his dynasty. Some depictions of his lineage draw from Roman frameworks, as suggested by the engagement of Roman imagery of honor, leadership, and patronage. While exploring these depictions, this article also considers the Tosefta’s editorial process and its employment of such narratives. These paired objectives are essential for reassessing the scholarly claim that most passages about Rabban Gamliel and his family (at least those that elevate their status) were later insertions, probably from the third century, intended to legitimize the recently formed patriarchate. Tosefta Shabbat chapter 7, on the “ways of the Amorite,” provides a starting point for this two-fold analysis.

Journal for the Study of JudaismVol. 56(4-5)
Bar-Ilan University (IL)
Openalex Percentile: Top 74%
Archaeology and Historical Studies
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