“<i>I Belong, but Do I Really Belong</i>?” the Suspended Future of the “Modern Slave” in British Protection Politics

Abstract Drawing on interview material with Beth, a Nigerian woman with experience of trafficking to the UK, this paper interrogates the future politics of British anti-modern slavery policy. I argue that the political time of Britain’s approach to modern slavery figures the so-called modern slave as a pre-political, temporally suspended “infantile citizen” (Berlant 1997), whose expected entry into the public sphere provides the moral justification for territorial and cultural borders. I then discuss how the spectre of embodied identity brings this into crisis, as the non-White and the non-Western pose a specific threat to the nation by revealing its foundational violence. Through my conversation with Beth, I bring these processes of infantilization and criminalization into sharp relief. In so doing, I reveal the temporal impossibility of anti-slavery rhetoric, which positions the modern slave in a state of “animated suspension” (Berlant 2011).

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Publication Details

Journal
International Political Sociology
Published
2025-08-14
DOI
https://doi.org/10.1093/ips/olaf035
Primary Topic
Sex work and related issues
Type
article
Field-Weighted Citation Impact
0.00
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article

“I Belong, but Do I Really Belong?” the Suspended Future of the “Modern Slave” in British Protection Politics

Emily Clifford
International Political Sociology
Sex work and related issues
article

“I Belong, but Do I Really Belong?” the Suspended Future of the “Modern Slave” in British Protection Politics

Emily Clifford
article en

Abstract

Abstract Drawing on interview material with Beth, a Nigerian woman with experience of trafficking to the UK, this paper interrogates the future politics of British anti-modern slavery policy. I argue that the political time of Britain’s approach to modern slavery figures the so-called modern slave as a pre-political, temporally suspended “infantile citizen” (Berlant 1997), whose expected entry into the public sphere provides the moral justification for territorial and cultural borders. I then discuss how the spectre of embodied identity brings this into crisis, as the non-White and the non-Western pose a specific threat to the nation by revealing its foundational violence. Through my conversation with Beth, I bring these processes of infantilization and criminalization into sharp relief. In so doing, I reveal the temporal impossibility of anti-slavery rhetoric, which positions the modern slave in a state of “animated suspension” (Berlant 2011).

International Political SociologyVol. 19(4)
St George's, University of London (GB)
Openalex Percentile: Top 68%
Sex work and related issues
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“<i>I Belong, but Do I Really Belong</i>?” the Suspended Future of the “Modern Slave” in British Protection Politics — Emily Clifford · International Political Sociology (2025) | TGRS Research Map | TGRS