تحلیل تاریخی از زوال دولت و دولتگری ترک محور و افول گفتمان ترکیت در ایران: موردپژوهی قحطی و مهاجرت

In this research, first the general history of Iran and its national structure will be briefly examined in order to clarify that until 1925 Iran, as the legal heir of the Seljuk, Ilkhanid/Chinggisid and Timurid states, and as the cultural center of the Khorasan/Azerbaijan civilizational sphere in the expanse of Eurasia, had been the embodiment of the political and identity will of the Turk and Turkdom in the world. In this study, we base the analysis on migratory transformations in the land of Iran during the past few centuries, and we consider the starting point of this period to be the first widespread famine which occurred in the years 1870 to 1871 (according to current data). Following that, we will examine the political factors of the widespread migrations abroad that took place between the years 1850 to 1925. In the next stage, documents and evidence will be presented relating to the famine period of the years 1917 to 1921; these records indicate that in this time span one of the most horrific genocides in the history of humanity, particularly Iran, occurred and was deliberately kept hidden until recent years. After this human catastrophe, the coup of 1925, which took shape with the direct involvement of Britain and with the aim of overthrowing the state and statehood of the Turk and Turkdom, laid the ground for the emergence of governments which, with an anti-Turk and anti-Turkdom approach and Persian/Farsi-centered orientation based on the Persian language, seized the political stage of Iran as artificial instruments. In other parts of this research, the consequences resulting from the entry of Afghan refugees into Iran and its impact on the demographic structure of regions including Mashhad, Isfahan, Shiraz, Kerman, and Yazd, as well as the effects and implications of the entry of Indo-Gypsy groups who migrated to Iran in past centuries, will be analyzed. Also, reflections regarding the contemporary language called “Persian” will be offered, and we will address the question of whether a “nation” or a “language” by the name of Fars has existed in the historical context or not. In conclusion, with focus on the political migrations after 1979, the process of demographic and political transformations resulting from waves of migration during the past two to three centuries will be analyzed; a process which ultimately has led to the collapse, dissolution and disintegration of the authentic and indigenous identity, namely the Turk and Turkdom in Iran