Against the Right to Work, For the Right to Contribute

Is there a universal right to access some form of monetary income? And if so, what exactly does this right entitle one to? In the debate between establishing a right to work versus a universal basic income (UBI), defenders of the former sometimes appeal to the additional nonpecuniary benefits of work. In this article, I argue that the nonpecuniary benefits of work cannot serve as grounds to justify establishing a right to work rather than a UBI. To show this, I propose that rights must pass tests of efficacy and efficiency if we are to be justified in recognizing them. I then set aside the efficacy and efficiency of the right to work relative to our pecuniary interests and ask instead whether it displays these features in relation to a particular set of nonpecuniary interests. Ultimately, I show that the right to work is both ineffective at promoting these interests and inefficient when compared against a right to contribute without remuneration. As such, the nonpecuniary benefits of work give us little reason to prefer the establishment of a right to work when compared against some combination of a UBI and a right to contribute. The remainder of the article makes a positive case for recognizing a right to contribute by demonstrating the efficacy and efficiency of such a right in relation to certain nonpecuniary interests.

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Publication Details

Journal
Journal of Ethics and Social Philosophy
Published
2025-09-04
DOI
https://doi.org/10.26556/jesp.v30i5.3371
Primary Topic
Political Philosophy and Ethics
Type
article
Field-Weighted Citation Impact
0.00

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article

Against the Right to Work, For the Right to Contribute

Jeffrey S. Desmond
Journal of Ethics and Social Philosophy
Political Philosophy and Ethics
article

Against the Right to Work, For the Right to Contribute

Jeffrey S. Desmond
article en

Abstract

Is there a universal right to access some form of monetary income? And if so, what exactly does this right entitle one to? In the debate between establishing a right to work versus a universal basic income (UBI), defenders of the former sometimes appeal to the additional nonpecuniary benefits of work. In this article, I argue that the nonpecuniary benefits of work cannot serve as grounds to justify establishing a right to work rather than a UBI. To show this, I propose that rights must pass tests of efficacy and efficiency if we are to be justified in recognizing them. I then set aside the efficacy and efficiency of the right to work relative to our pecuniary interests and ask instead whether it displays these features in relation to a particular set of nonpecuniary interests. Ultimately, I show that the right to work is both ineffective at promoting these interests and inefficient when compared against a right to contribute without remuneration. As such, the nonpecuniary benefits of work give us little reason to prefer the establishment of a right to work when compared against some combination of a UBI and a right to contribute. The remainder of the article makes a positive case for recognizing a right to contribute by demonstrating the efficacy and efficiency of such a right in relation to certain nonpecuniary interests.

Journal of Ethics and Social PhilosophyVol. 30(5)
Queen's University (CA)
Harvard University, University of Oxford
Openalex Percentile: Top 72%
Political Philosophy and Ethics
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