Vulnerability and responses of the Church of Nigeria Anglican Communion to Islamic insurgency threat in Northern Nigeria missions

The Islamic insurgency in Northern Nigeria, primarily through Boko Haram since 2009, has led to widespread kidnapping and killings of Christians, destruction of churches and deterioration in Muslim–Christian relations, resulting in a significant humanitarian crisis. This article addressed a gap in the literature regarding the Church of Nigeria (Anglican Communion) and its explicit responses to this insurgency. Unlike preceding studies that concentrated on broad church responses in related regions, this study examined how the Anglican Church tackles the insurgency in its mission areas. This study utilised of sociological and historical approaches, incorporating both primary and secondary sources. Primary sources included personal experiences and observations, while secondary sources comprised of books, periodicals, internet materials, church reports and historical documents. The study is anchored in Nouwen’s theology of vulnerability, which emphasises harmony with the marginalised. Findings show the Church’s multidimensional approach, focusing on spiritual resilience, interfaith dialogue and community engagement. Initiatives include launching safe havens, providing humanitarian aid and establishing partnerships with other faith communities to promote peace. The study concluded that the Church of Nigeria (Anglican Communion) has demonstrated adaptability and commitment to its mission, fostering social harmony in affected areas. Recommendations emphasise the need for improved partnerships with security agencies to ensure the safety of worshippers, the expansion of community outreach programmes to address the socio-economic drivers of insurgency, and support for interfaith initiatives to reduce conflict. These strategies aim to reinforce the Church’s mission effectiveness and resilience amid ongoing challenges. Contribution: The article may draw from theology, sociology and conflict studies, making it relevant to a varied readership. The findings will be of immense benefit, which will offer practical insights for churches and organisations involved in mission work in conflict zones. It will fill a gap in existing literature on the intersection of faith and violence in contemporary Nigeria, especially in the HTS journal.