Interpretive Autoethnography as a Methodology to Promote Well-Being Among Qualitative Women Researchers in Chilean Academia

This article emerges from a collaborative autoethnographic exercise carried out by three Chilean women scholars who, from different territories and trajectories, reflect on how neoliberal policies, audit culture, and gender inequalities shape their experiences in higher education. Through personal narratives, we illuminate the intersections between our professional and affective lives—motherhood, singlehood, caregiving, writing, intellectual work, and silencing. We question how well-being can be sustained in contexts marked by constant demands, performance-based surveillance, and the erasure of emotional life. By positioning ourselves as the subject of study through interpretive autoethnography, we seek to narrate our lived experiences and critically connect them with the structural conditions that shape them. While this writing is not intended as a path to individual healing or a substitute for collective transformation, it offers an ethical and political space that sustains us—and enables us to imagine other ways of inhabiting academia: more humane, more just, and more our own.

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Publication Details

Journal
Culture Studies &#x2194 Critical Methodologies
Published
2025-09-02
DOI
https://doi.org/10.1177/15327086251372068
Primary Topic
Empathy and Medical Education
Type
article
Field-Weighted Citation Impact
0.00

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article

Interpretive Autoethnography as a Methodology to Promote Well-Being Among Qualitative Women Researchers in Chilean Academia

Mirliana Ramírez-Pereira, Pamela Zapata-Sepúlveda, Gabriela Rubilar
Culture Studies &#x2194 Critical Methodologies
Empathy and Medical Education
article

Interpretive Autoethnography as a Methodology to Promote Well-Being Among Qualitative Women Researchers in Chilean Academia

Mirliana Ramírez-Pereira, Pamela Zapata-Sepúlveda, Gabriela Rubilar
article en

Abstract

This article emerges from a collaborative autoethnographic exercise carried out by three Chilean women scholars who, from different territories and trajectories, reflect on how neoliberal policies, audit culture, and gender inequalities shape their experiences in higher education. Through personal narratives, we illuminate the intersections between our professional and affective lives—motherhood, singlehood, caregiving, writing, intellectual work, and silencing. We question how well-being can be sustained in contexts marked by constant demands, performance-based surveillance, and the erasure of emotional life. By positioning ourselves as the subject of study through interpretive autoethnography, we seek to narrate our lived experiences and critically connect them with the structural conditions that shape them. While this writing is not intended as a path to individual healing or a substitute for collective transformation, it offers an ethical and political space that sustains us—and enables us to imagine other ways of inhabiting academia: more humane, more just, and more our own.

Culture Studies &#x2194 Critical MethodologiesVol. 26(2)
Universidad de Santiago de Chile (CL), University of Tarapacá (CL), University of Chile (CL)
Agencia Nacional de Investigación y Desarrollo
Openalex Percentile: Top 73%
Empathy and Medical Education
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Interpretive Autoethnography as a Methodology to Promote Well-Being Among Qualitative Women Researchers in Chilean Academia — Mirliana Ramírez-Pereira, Pamela Zapata-Sepúlveda, et al. · Culture Studies &#x2194 Critical Methodologies (2025) | TGRS Research Map | TGRS