Oliver Hill: An Impertinent Ass

The early Royal Society was an intellectual movement with remar­kably homogenous epistemological and methodological features. Despite the petty squabbles fellows occasionally engaged in, general agreement existed among them about the principles, methods, and aims of their collective enterprise. On rare occasions, however, the society was genuinely infiltrated by someone with incompatible conceptions and principles, upsetting the sober equilibrium of society meetings. One spectacular example of such an intruder was the Cambridge-educated Oliver Hill who was fellow of the society from 1677 to 1682. This paper offers an account of Hill’s short tenure and studies some possible sources for better reconstructing two discourses, today lost, that he presented at meetings in December and January 1677/78. The paper aims to show how Hill, most often presented as a puritan mystic, also pursued a natural philosophical project in which he defended a specula­tive philosophy and spiritualist cosmology not unlike Henry More’s.

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Publication Details

Journal
Journal of Early Modern Studies
Published
2025-01-01
DOI
https://doi.org/10.5840/jems20251414
Primary Topic
Political and Economic history of UK and US
Type
article
Field-Weighted Citation Impact
0.00

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article

Oliver Hill: An Impertinent Ass

Mogens Lærke
Journal of Early Modern Studies
Political and Economic history of UK and US
article

Oliver Hill: An Impertinent Ass

Mogens Lærke
article en

Abstract

The early Royal Society was an intellectual movement with remar­kably homogenous epistemological and methodological features. Despite the petty squabbles fellows occasionally engaged in, general agreement existed among them about the principles, methods, and aims of their collective enterprise. On rare occasions, however, the society was genuinely infiltrated by someone with incompatible conceptions and principles, upsetting the sober equilibrium of society meetings. One spectacular example of such an intruder was the Cambridge-educated Oliver Hill who was fellow of the society from 1677 to 1682. This paper offers an account of Hill’s short tenure and studies some possible sources for better reconstructing two discourses, today lost, that he presented at meetings in December and January 1677/78. The paper aims to show how Hill, most often presented as a puritan mystic, also pursued a natural philosophical project in which he defended a specula­tive philosophy and spiritualist cosmology not unlike Henry More’s.

Journal of Early Modern StudiesVol. 14(1)
McGill University, University of Oxford, European Commission, Queen's University, Centre National de la Recherche Scientifique, École Normale Supérieure de Lyon
Openalex Percentile: Top 72%
Political and Economic history of UK and US
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