I Am Not Myself

The ubiquitous digital space has seen a rise of virtual avatars which has introduced opportunities for individuals to reimagine, challenge, and explore their identities. These customisable, symbolic representations allow users to experiment with various aspects of their identity, such as gender, race, age, and appearance, marking them free from the constraints of physical reality. The anonymity provided by digital avatars empower creators to address sensitive socio-political issues without fear of reprisal, making contentious topics accessible and less confrontational, thereby fostering critical reflection among audiences. It provides a space to challenge caste and class hierarchies by exposing societal hypocrisies, often shrouded under the garb of humour and satire. Through this paper, we explore the use of satirical digital avatars on Instagram by analysing two prominent Instagram accounts: Swineryy and Anurag Minus Verma (through the character, Ronnie Malhotra) to challenge societal hypocrisies and question social hierarchies. This paper examines how satirical Instagram creators in India and Pakistan- two opposing nations unified by humor- use digital avatars as a tool of self-performance and provide social critique through mockery. Using qualitative critical discourse analysis, we identify themes of gendered satire, performative politics, religious dogmatism, and institutional critique. The paper aims to address the following pertinent questions: i) How do digital avatars on Instagram shape or reshape the presentation of self, enabling unified creators to perform fragmented or strategic identities within the socio-cultural frameworks of India and Pakistan? ii) How do satirical digital avatars employ humor, vantage anonymity, and stylized performance to critique hegemonies of caste, class, and privilege, particularly in the Indian and Pakistani contexts? iii) What role does audience engagement play in reinterpreting, amplifying, transforming, or curbing the meaning of such satirical performances, and how do these interactions contribute to the upending or upliftment of social hierarchies in digital spaces? Drawing on Goffman’s concept of identity as performance, this qualitative study explores how digital personas navigate the boundaries between personal and public critique in their everyday lives and understand how avatar-based representations influence creator agency and audience reception. Employing a critical discourse analysis framework, the paper examines how the creators address power dynamics, challenge privilege, and create space for marginalised perspectives.

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Publication Details

Journal
Interactive Film and Media Journal
Published
2025-09-01
DOI
https://doi.org/10.32920/ifmj.v5i1-2.2404
Primary Topic
Humor Studies and Applications
Type
article
Field-Weighted Citation Impact
0.00
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article

I Am Not Myself

Nazmin Fatima, Mohd Fehmeed
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Interactive Film and Media Journal
Humor Studies and Applications
article

I Am Not Myself

Nazmin Fatima, Mohd Fehmeed
article en

Abstract

The ubiquitous digital space has seen a rise of virtual avatars which has introduced opportunities for individuals to reimagine, challenge, and explore their identities. These customisable, symbolic representations allow users to experiment with various aspects of their identity, such as gender, race, age, and appearance, marking them free from the constraints of physical reality. The anonymity provided by digital avatars empower creators to address sensitive socio-political issues without fear of reprisal, making contentious topics accessible and less confrontational, thereby fostering critical reflection among audiences. It provides a space to challenge caste and class hierarchies by exposing societal hypocrisies, often shrouded under the garb of humour and satire. Through this paper, we explore the use of satirical digital avatars on Instagram by analysing two prominent Instagram accounts: Swineryy and Anurag Minus Verma (through the character, Ronnie Malhotra) to challenge societal hypocrisies and question social hierarchies. This paper examines how satirical Instagram creators in India and Pakistan- two opposing nations unified by humor- use digital avatars as a tool of self-performance and provide social critique through mockery. Using qualitative critical discourse analysis, we identify themes of gendered satire, performative politics, religious dogmatism, and institutional critique. The paper aims to address the following pertinent questions: i) How do digital avatars on Instagram shape or reshape the presentation of self, enabling unified creators to perform fragmented or strategic identities within the socio-cultural frameworks of India and Pakistan? ii) How do satirical digital avatars employ humor, vantage anonymity, and stylized performance to critique hegemonies of caste, class, and privilege, particularly in the Indian and Pakistani contexts? iii) What role does audience engagement play in reinterpreting, amplifying, transforming, or curbing the meaning of such satirical performances, and how do these interactions contribute to the upending or upliftment of social hierarchies in digital spaces? Drawing on Goffman’s concept of identity as performance, this qualitative study explores how digital personas navigate the boundaries between personal and public critique in their everyday lives and understand how avatar-based representations influence creator agency and audience reception. Employing a critical discourse analysis framework, the paper examines how the creators address power dynamics, challenge privilege, and create space for marginalised perspectives.

Interactive Film and Media JournalVol. 5(1-2)
Islamia University of Bahawalpur (PK), Jamia Millia Islamia (IN)
Openalex Percentile: Top 73%
Humor Studies and Applications
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