Shared Perceptions, Constructed Realities: How Vasubandhu’s Mind-Only Philosophy Challenges Realist Assumptions in Intersubjectivity

In Buddhist philosopher Vasubandhu’s Twenty Verses, Vasubandhu’s mind-only philosophy offers a compelling alternative to realist accounts of intersubjectivity by arguing that shared perceptions do not require the existence of mind-independent objects. Drawing on Vasubandhu’s Twenty Verses and his responses to objections regarding spatial-temporal perception, intersubjectivity, and effective action, this study defends the plausibility of a mental-constructivist account of reality. The argument is extended through modern examples such as phantom limb pain, the rubber hand illusion, and mass hallucinations, which reveal the mind’s capacity to generate shared and vivid experiences without external referents. Finally, the paper draws parallels with contemporary science: quantum physics, particularly the double-slit and Stern–Gerlach experiments, to demonstrate that observation plays an active, constitutive role in shaping physical outcomes. Quantum mechanics challenges classical realism in ways that strongly resonate with Vasubandhu’s ancient insights. Together, these philosophical and scientific perspectives suggest that consciousness may be fundamental to the construction of what we perceive as shared reality.

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Publication Details

Journal
Scholarly review .
Published
2025-09-02
DOI
https://doi.org/10.70121/001c.143860
Primary Topic
Social Representations and Identity
Type
article
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article

Shared Perceptions, Constructed Realities: How Vasubandhu’s Mind-Only Philosophy Challenges Realist Assumptions in Intersubjectivity

Gelila Vivian Chang
Scholarly review .
Social Representations and Identity
article

Shared Perceptions, Constructed Realities: How Vasubandhu’s Mind-Only Philosophy Challenges Realist Assumptions in Intersubjectivity

Gelila Vivian Chang
article en

Abstract

In Buddhist philosopher Vasubandhu’s Twenty Verses, Vasubandhu’s mind-only philosophy offers a compelling alternative to realist accounts of intersubjectivity by arguing that shared perceptions do not require the existence of mind-independent objects. Drawing on Vasubandhu’s Twenty Verses and his responses to objections regarding spatial-temporal perception, intersubjectivity, and effective action, this study defends the plausibility of a mental-constructivist account of reality. The argument is extended through modern examples such as phantom limb pain, the rubber hand illusion, and mass hallucinations, which reveal the mind’s capacity to generate shared and vivid experiences without external referents. Finally, the paper draws parallels with contemporary science: quantum physics, particularly the double-slit and Stern–Gerlach experiments, to demonstrate that observation plays an active, constitutive role in shaping physical outcomes. Quantum mechanics challenges classical realism in ways that strongly resonate with Vasubandhu’s ancient insights. Together, these philosophical and scientific perspectives suggest that consciousness may be fundamental to the construction of what we perceive as shared reality.

Scholarly review .Vol. Fall 2025(14)
Openalex Percentile: Top 73%
Social Representations and Identity
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