Black Skin, White Eyes: Spiritual Efficacy and Racial Animatedness in <i>Yiimimangaliso: The Mysteries</i>

Abstract This essay considers a 2000 production of the Chester Mystery Cycle by the South African theater company Isango Ensemble. Through its use of a syncretic, decolonial aesthetic, Yiimimangaliso: The Mysteries functioned as a surrogation of the medieval mystery cycle tradition toward new ends in the context of the collapse of apartheid and the birth of the new South African democracy under the banner of “Rainbow Nationhood.” In tracing its syncretic use of indigenous aesthetics, its creation alongside the Truth and Reconciliation Commission, and its disparate domestic and Western receptions, I interrogate how phenomenologies of race functioned to reanimate a sense of spiritual efficacy that links the legacy of medieval religious drama with the alterity of black, non-Western subjects under a racialized notion of the unmodern.

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Publication Details

Journal
PMLA/Publications of the Modern Language Association of America
Published
2025-03-01
DOI
https://doi.org/10.1632/s0030812925000203
Primary Topic
Postcolonial and Cultural Literary Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Black Skin, White Eyes: Spiritual Efficacy and Racial Animatedness in Yiimimangaliso: The Mysteries

Carla Neuss
PMLA/Publications of the Modern Language Association of America
Postcolonial and Cultural Literary Studies
article

Black Skin, White Eyes: Spiritual Efficacy and Racial Animatedness in Yiimimangaliso: The Mysteries

Carla Neuss
article en

Abstract

Abstract This essay considers a 2000 production of the Chester Mystery Cycle by the South African theater company Isango Ensemble. Through its use of a syncretic, decolonial aesthetic, Yiimimangaliso: The Mysteries functioned as a surrogation of the medieval mystery cycle tradition toward new ends in the context of the collapse of apartheid and the birth of the new South African democracy under the banner of “Rainbow Nationhood.” In tracing its syncretic use of indigenous aesthetics, its creation alongside the Truth and Reconciliation Commission, and its disparate domestic and Western receptions, I interrogate how phenomenologies of race functioned to reanimate a sense of spiritual efficacy that links the legacy of medieval religious drama with the alterity of black, non-Western subjects under a racialized notion of the unmodern.

PMLA/Publications of the Modern Language Association of AmericaVol. 140(2)
Openalex Percentile: Top 76%
Postcolonial and Cultural Literary Studies
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