On the Margins of an Unrealized Church Schism: On the Two Interpretations of the Concept of Church Among the Reformed in Transcarpathia After the Change of Power in 1944

This study examines the responses of Reformed Christians living in the Carpathian Basin to ecclesiastical challenges that emerged after 1944. Focusing on the example of Reformed pastors in Transcarpathia, it explores the impact of the post-World War II transition on their communities—a shift not only in direction, but also in governance and national affiliation. The paper investigates a myth-forming episode within the collective memory of Reformed Christians, who found themselves in a unique borderland context. From a narrower perspective, the analysis reveals the relational and mental frameworks of pastoral groups, their differing interpretative coordinates, and the various ways they embodied their faith. These differences led to divergent understandings of the Church’s identity and mission, exposing internal mental fault lines. The fragmentation of group identity, brought to light during the 1947 conflict between the traditional national Church and the Eastern Friendship Circle, raised the possibility of schism. Intriguingly, atheist Soviet officials played a decisive role in preventing this split on two separate occasions.

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Publication Details

Journal
Religions
Published
2025-08-30
DOI
https://doi.org/10.3390/rel16091130
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00

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article

On the Margins of an Unrealized Church Schism: On the Two Interpretations of the Concept of Church Among the Reformed in Transcarpathia After the Change of Power in 1944

Ibolya Szamborovszkyné Nagy, Ferenc Radvánszky
Religions
Religion and Society Interactions
article

On the Margins of an Unrealized Church Schism: On the Two Interpretations of the Concept of Church Among the Reformed in Transcarpathia After the Change of Power in 1944

Ibolya Szamborovszkyné Nagy, Ferenc Radvánszky
article en

Abstract

This study examines the responses of Reformed Christians living in the Carpathian Basin to ecclesiastical challenges that emerged after 1944. Focusing on the example of Reformed pastors in Transcarpathia, it explores the impact of the post-World War II transition on their communities—a shift not only in direction, but also in governance and national affiliation. The paper investigates a myth-forming episode within the collective memory of Reformed Christians, who found themselves in a unique borderland context. From a narrower perspective, the analysis reveals the relational and mental frameworks of pastoral groups, their differing interpretative coordinates, and the various ways they embodied their faith. These differences led to divergent understandings of the Church’s identity and mission, exposing internal mental fault lines. The fragmentation of group identity, brought to light during the 1947 conflict between the traditional national Church and the Eastern Friendship Circle, raised the possibility of schism. Intriguingly, atheist Soviet officials played a decisive role in preventing this split on two separate occasions.

ReligionsVol. 16(9)
Ferenc Rakoczi II Transcarpathian Hungarian University (UA)
Magyar Tudományos Akadémia
Openalex Percentile: Top 69%
Religion and Society Interactions
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