The Code of Canon Law and the Self-Consecration of Catholic Bishops in China in 1958

The 1958 autonomous episcopal elections and consecrations in China represent a significant episode in the history of the Chinese Catholic Church. One of the central issues at stake was the violation of canonical norms regarding episcopal consecrations; therefore, the Code of Canon Law became a subject of internal debate within the Chinese Catholic Church. This study examines how Chinese Catholic discourse on Canon Law evolved between November 1957 and December 1958, during the early implementation of the policy of self-election (自选) and self-consecration (自圣) of bishops promoted by the Chinese Government. Drawing on Chinese-language sources—most notably articles from Guangyang 广扬, the journal of the Catholic Patriotic Association of Tianjin, and the proceedings of local assemblies held in some dioceses such as Rehe—this study documents how prevailing attitudes toward the Code of Canon Law shifted over the course of these months, from a moderately conciliatory stance to a more radical one. Already dominant in study sessions and political-ideological campaigns of mid-1958, these radical positions appear to have become preponderant toward the end of the year, especially in the wake of Pope Pius XII’s 1958 encyclical Ad Apostolorum Principis, which condemned the autonomous election and consecration of bishops without papal mandate.

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Publication Details

Journal
Religions
Published
2025-08-31
DOI
https://doi.org/10.3390/rel16091138
Primary Topic
Reformation and Early Modern Christianity
Type
article
Field-Weighted Citation Impact
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article

The Code of Canon Law and the Self-Consecration of Catholic Bishops in China in 1958

Paolo Giovanni
Religions
Reformation and Early Modern Christianity
article

The Code of Canon Law and the Self-Consecration of Catholic Bishops in China in 1958

Paolo Giovanni
article en

Abstract

The 1958 autonomous episcopal elections and consecrations in China represent a significant episode in the history of the Chinese Catholic Church. One of the central issues at stake was the violation of canonical norms regarding episcopal consecrations; therefore, the Code of Canon Law became a subject of internal debate within the Chinese Catholic Church. This study examines how Chinese Catholic discourse on Canon Law evolved between November 1957 and December 1958, during the early implementation of the policy of self-election (自选) and self-consecration (自圣) of bishops promoted by the Chinese Government. Drawing on Chinese-language sources—most notably articles from Guangyang 广扬, the journal of the Catholic Patriotic Association of Tianjin, and the proceedings of local assemblies held in some dioceses such as Rehe—this study documents how prevailing attitudes toward the Code of Canon Law shifted over the course of these months, from a moderately conciliatory stance to a more radical one. Already dominant in study sessions and political-ideological campaigns of mid-1958, these radical positions appear to have become preponderant toward the end of the year, especially in the wake of Pope Pius XII’s 1958 encyclical Ad Apostolorum Principis, which condemned the autonomous election and consecration of bishops without papal mandate.

ReligionsVol. 16(9)
Università Cattolica del Sacro Cuore (IT)
Openalex Percentile: Top 80%
Reformation and Early Modern Christianity
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