The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system and was helped to emigrate to Britain. Drawing on her significant written corpus, the article analyses her understanding of the ‘Russian’ nation in relation to the Russian Orthodox Church. It argues that this was shaped primarily by her spiritual formation in prison and the role that the practice of unceasing prayer in the hesychastic tradition played in her survival. De Beausobre draws on this experience to arrive at a vision of the transcendence of church and nation in the post‐Christian age as a transecclesiastical community of prayer.

Authors

Institutions

Publication Details

Journal
Modern Theology
Published
2025-09-01
DOI
https://doi.org/10.1111/moth.70026
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

Ruth Coates
Modern Theology
Religion and Society Interactions
article

The (trans)national Russian religious imagination in exile: Iulia de Beausobre (1893‐1977)

Ruth Coates
article en

Abstract

Abstract The article offers a case study of how Russian Orthodox who migrated from the Soviet Union after the Bolshevik Revolution of 1917 reimagined their religious identity and their church in a transnational setting. Iulia de Beausobre (1893‐1977) was a Russian aristocrat who fell victim to the Stalinist purges but survived the Soviet prison system and was helped to emigrate to Britain. Drawing on her significant written corpus, the article analyses her understanding of the ‘Russian’ nation in relation to the Russian Orthodox Church. It argues that this was shaped primarily by her spiritual formation in prison and the role that the practice of unceasing prayer in the hesychastic tradition played in her survival. De Beausobre draws on this experience to arrive at a vision of the transcendence of church and nation in the post‐Christian age as a transecclesiastical community of prayer.

Modern Theology
University of Bristol (GB)
Openalex Percentile: Top 69%
Religion and Society Interactions
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.