Resurrecting the African Independent Pentecostal Church: Land, Education, and the Politics of Reconciliation during Kenya’s Decolonisation, 1952–69

Abstract Independent Christian Churches were an important aspect of African anticolonial activism, but the political afterlives of these movements in the immediate postcolonial period have been broadly overlooked. This article studies the African Independent Pentecostal Church, focusing on its entanglement with the politics of reconciliation and state-building in a decolonising Kenya. During the 1950s Mau Mau uprising, the church lost its entire portfolio of land, churches, and schools. The article explores how church adherents sought to re-establish themselves on these holdings. These contests reveal that churches were political agents engaged in debates about the boundaries of postcolonial political community and the nature of post-conflict reconciliation. Churches’ roles as landowners and education providers meant denominational rivalries masked political struggles over justice for past violations. Embedded in intra-ethnic conflicts, churches negotiated with elites seeking to establish ethnic constituencies. Through this conflict and compromise, the brokered nature of the postcolonial nation-building project is revealed.

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Publication Details

Journal
The Journal of African History
Published
2025-01-01
DOI
https://doi.org/10.1017/s0021853725100558
Citations
1
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
11.35

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article

Resurrecting the African Independent Pentecostal Church: Land, Education, and the Politics of Reconciliation during Kenya’s Decolonisation, 1952–69

Niels Boender
1 citations
The Journal of African History
Global Maritime and Colonial Histories
11.35
article

Resurrecting the African Independent Pentecostal Church: Land, Education, and the Politics of Reconciliation during Kenya’s Decolonisation, 1952–69

Niels Boender
article en
1 citations

Abstract

Abstract Independent Christian Churches were an important aspect of African anticolonial activism, but the political afterlives of these movements in the immediate postcolonial period have been broadly overlooked. This article studies the African Independent Pentecostal Church, focusing on its entanglement with the politics of reconciliation and state-building in a decolonising Kenya. During the 1950s Mau Mau uprising, the church lost its entire portfolio of land, churches, and schools. The article explores how church adherents sought to re-establish themselves on these holdings. These contests reveal that churches were political agents engaged in debates about the boundaries of postcolonial political community and the nature of post-conflict reconciliation. Churches’ roles as landowners and education providers meant denominational rivalries masked political struggles over justice for past violations. Embedded in intra-ethnic conflicts, churches negotiated with elites seeking to establish ethnic constituencies. Through this conflict and compromise, the brokered nature of the postcolonial nation-building project is revealed.

The Journal of African HistoryVol. 66
University of Edinburgh (GB)
University of Warwick, Arts and Humanities Research Council
Openalex Percentile: Top 2%
Global Maritime and Colonial Histories
11.35
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