Moderate Secularism in Practice

Multiculturalism has increasingly been identified with ethno-religious identities in recent years. Multiple authors paraphrase the interaction of multiculturalism and secularism as “moderate secularism,” which emphasizes equal status of the majority and minority religions. In the academic realm, the discussion on moderate secularism has foremost been limited to Western countries, irrespective that this debate is particularly relevant in non-Western secular countries. This study widens the scope and compares to what degree Western and non-Western Muslim states allow religious minority groups to co-exist with the majority religions. Three European and three non-Western countries are included in the study based on a review of national policies and practices around secularism, analyzed through Modood’s framework of moderate secularism. This study finds that the position of minority religions is generally weakened in all the countries, with strong political tensions between different religious groups. While the European countries continue to assess the position of minority religion from a secular perspective, strengthening Christian identity, non-Western countries with strong Islamic constituencies gain more influence in political processes. This study also concludes that Modood’s model of moderate secularism is flawed, as it does not take into account political realities and public attitudes. Keywords: moderate secularism, multiculturalism, immigration

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Publication Details

Journal
Journal of Southeast Asian Human Rights
Published
2025-06-30
DOI
https://doi.org/10.19184/jseahr.v9i1.53005
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00

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article

Moderate Secularism in Practice

Naomi Frim-Abrams, Jesper Kulvmann
Journal of Southeast Asian Human Rights
Religion, Society, and Development
article

Moderate Secularism in Practice

Naomi Frim-Abrams, Jesper Kulvmann
article en

Abstract

Multiculturalism has increasingly been identified with ethno-religious identities in recent years. Multiple authors paraphrase the interaction of multiculturalism and secularism as “moderate secularism,” which emphasizes equal status of the majority and minority religions. In the academic realm, the discussion on moderate secularism has foremost been limited to Western countries, irrespective that this debate is particularly relevant in non-Western secular countries. This study widens the scope and compares to what degree Western and non-Western Muslim states allow religious minority groups to co-exist with the majority religions. Three European and three non-Western countries are included in the study based on a review of national policies and practices around secularism, analyzed through Modood’s framework of moderate secularism. This study finds that the position of minority religions is generally weakened in all the countries, with strong political tensions between different religious groups. While the European countries continue to assess the position of minority religion from a secular perspective, strengthening Christian identity, non-Western countries with strong Islamic constituencies gain more influence in political processes. This study also concludes that Modood’s model of moderate secularism is flawed, as it does not take into account political realities and public attitudes. Keywords: moderate secularism, multiculturalism, immigration

Journal of Southeast Asian Human RightsVol. 9(1)
Physicians for Human Rights (US)
Princeton University, University of Oxford, Universitas Jember
Openalex Percentile: Top 69%
Religion, Society, and Development
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Moderate Secularism in Practice — Naomi Frim-Abrams, Jesper Kulvmann · Journal of Southeast Asian Human Rights (2025) | TGRS Research Map | TGRS