Examples of narrators who were known to Abu Hatim al-Razi but about whom he did not write a critical study، hadith

Allah has made it easy for the science of hadith to have men who memorize hadith and transmit it from generation to generation until it has reached us today. To preserve hadith from falsehood and protect it from error، Allah Almighty has prepared a group of people of hadith to study its chain of transmission and text، and to track the conditions of the narrators and distinguish between the trustworthy among them and the truthful and the weak and the liar. They had extensive experience، penetrating understanding and precise knowledge of the conditions of the narrators of hadith، as they established specific ranks that critics apply to the narrators according to their condition. Some of these words and other phrases need to be studied to clarify their interpretation. Therefore، I have studied the narrators who Abu Hatim al-Razi met but did not write about، to determine the reason for not writing about them، and to determine an important result that shows whether Abu Hatim intended to use this phrase - I met him but did not write about him - to distinguish a specific group of narrators or not. Therefore، in my study of the narrators، I have included the name of the narrator، his father’s name، his nickname، the year of his death، some of his sheikhs and students، and whether the narrator has hadiths in the nine books. Then I mention what Abu Hatim al-Razi said about the narrator، then the rest of the statements of the critical imams، arranged according to the year of death. Then I conclude with a summary that shows the state of the narrator and the reason why Abu Hatim did not write about him

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Publication Details

Journal
Anbar university Journal for Islamic Sciences
Published
2025-08-31
DOI
https://doi.org/10.34278/aujis.2025.189041
Primary Topic
Islamic Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

Examples of narrators who were known to Abu Hatim al-Razi but about whom he did not write a critical study، hadith

Ali Sabry Abdullah -, Khaldoun Nouri Ismail -
Anbar university Journal for Islamic Sciences
Islamic Studies and History
article

Examples of narrators who were known to Abu Hatim al-Razi but about whom he did not write a critical study، hadith

Ali Sabry Abdullah -, Khaldoun Nouri Ismail -
article en

Abstract

Allah has made it easy for the science of hadith to have men who memorize hadith and transmit it from generation to generation until it has reached us today. To preserve hadith from falsehood and protect it from error، Allah Almighty has prepared a group of people of hadith to study its chain of transmission and text، and to track the conditions of the narrators and distinguish between the trustworthy among them and the truthful and the weak and the liar. They had extensive experience، penetrating understanding and precise knowledge of the conditions of the narrators of hadith، as they established specific ranks that critics apply to the narrators according to their condition. Some of these words and other phrases need to be studied to clarify their interpretation. Therefore، I have studied the narrators who Abu Hatim al-Razi met but did not write about، to determine the reason for not writing about them، and to determine an important result that shows whether Abu Hatim intended to use this phrase - I met him but did not write about him - to distinguish a specific group of narrators or not. Therefore، in my study of the narrators، I have included the name of the narrator، his father’s name، his nickname، the year of his death، some of his sheikhs and students، and whether the narrator has hadiths in the nine books. Then I mention what Abu Hatim al-Razi said about the narrator، then the rest of the statements of the critical imams، arranged according to the year of death. Then I conclude with a summary that shows the state of the narrator and the reason why Abu Hatim did not write about him

Anbar university Journal for Islamic SciencesVol. 16(3)
University of Anbar (IQ)
Openalex Percentile: Top 73%
Islamic Studies and History
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