Immigrants’ Changing Religiosity: The Case of Spain

ABSTRACT This article analyzes changes in religiosity of the migrant–origin population in Spain. Using data from the Spanish General Social Survey (ESGE) from four different years between 2013 and 2023, we compare people with migrant background with respect to the native‐born population in terms of religious affiliation (vs. being non‐affiliated) and service attendance, and examine trends in immigrant religiosity over time. We study changes in two ways: For the foreign‐born first generation, we analyze religiosity in relation to their length of stay in Spain, and we study intergenerational change by comparing levels of religiosity of the local‐born second generation to those of the first generation. Our findings support neo‐assimilation theory, that is, with a longer duration of stay, immigrants and their descendants become more similar to the secularizing Spanish environment. The only exception to the common trend is an increase in religious service attendance among first‐generation Eastern European migrants.

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Publication Details

Journal
Journal for the Scientific Study of Religion
Published
2025-08-31
DOI
https://doi.org/10.1111/jssr.70007
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00

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article

Immigrants’ Changing Religiosity: The Case of Spain

Fenella Fleischmann, Jacobo Muñoz Comet
Journal for the Scientific Study of Religion
Religion and Society Interactions
article

Immigrants’ Changing Religiosity: The Case of Spain

Fenella Fleischmann, Jacobo Muñoz Comet
article en

Abstract

ABSTRACT This article analyzes changes in religiosity of the migrant–origin population in Spain. Using data from the Spanish General Social Survey (ESGE) from four different years between 2013 and 2023, we compare people with migrant background with respect to the native‐born population in terms of religious affiliation (vs. being non‐affiliated) and service attendance, and examine trends in immigrant religiosity over time. We study changes in two ways: For the foreign‐born first generation, we analyze religiosity in relation to their length of stay in Spain, and we study intergenerational change by comparing levels of religiosity of the local‐born second generation to those of the first generation. Our findings support neo‐assimilation theory, that is, with a longer duration of stay, immigrants and their descendants become more similar to the secularizing Spanish environment. The only exception to the common trend is an increase in religious service attendance among first‐generation Eastern European migrants.

Journal for the Scientific Study of ReligionVol. 65(1)
Universidad Nacional de Educación a Distancia (ES), University of Amsterdam (NL)
Fundación BBVA, Nederlandse Organisatie voor Wetenschappelijk Onderzoek, Banco Bilbao Vizcaya Argentaria
Openalex Percentile: Top 69%
Religion and Society Interactions
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