<i>Arche</i> and <i>Nous</i> in Heidegger’s and Aristotle’s Understanding of <i>Phronesis</i>

Abstract I offer a novel interpretation concerning Heidegger’s appropriation of Aristotelian phronesis in terms of the shifting roles that arche plays in structuring the disclosive movements proper to Aristotelian and Heideggerian phronesis . Specifically, I show that an intriguing ambiguity present in how Aristotle understands arche , in the sense of its being both an originative source of and what grasps first principles, can be leveraged to explain changes in the mediating relation between nous and logos relevant to Heidegger’s appropriations of phronesis , which I then employ to explain two additional features thereof: how it differs from Aristotelian phronesis and how it changes subtly from its more explicit manifestations in the Sophist to its more implicit presence in Being and Time . One significant ramification of this arche -reading of Heideggerian phronesis I also explore is how an understanding of phronetic disclosure in terms of arche can inform an understanding of the temporality of the disclosure of Dasein’s Being in Being and Time .

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Publication Details

Journal
Open Philosophy
Published
2025-01-01
DOI
https://doi.org/10.1515/opphil-2025-0084
Primary Topic
Phenomenology and Existential Philosophy
Type
article
Field-Weighted Citation Impact
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article

Arche and Nous in Heidegger’s and Aristotle’s Understanding of Phronesis

Iñaki Xavier Larrauri Pertierra
1 links
Open Philosophy
Phenomenology and Existential Philosophy
article

Arche and Nous in Heidegger’s and Aristotle’s Understanding of Phronesis

Iñaki Xavier Larrauri Pertierra
article en

Abstract

Abstract I offer a novel interpretation concerning Heidegger’s appropriation of Aristotelian phronesis in terms of the shifting roles that arche plays in structuring the disclosive movements proper to Aristotelian and Heideggerian phronesis . Specifically, I show that an intriguing ambiguity present in how Aristotle understands arche , in the sense of its being both an originative source of and what grasps first principles, can be leveraged to explain changes in the mediating relation between nous and logos relevant to Heidegger’s appropriations of phronesis , which I then employ to explain two additional features thereof: how it differs from Aristotelian phronesis and how it changes subtly from its more explicit manifestations in the Sophist to its more implicit presence in Being and Time . One significant ramification of this arche -reading of Heideggerian phronesis I also explore is how an understanding of phronetic disclosure in terms of arche can inform an understanding of the temporality of the disclosure of Dasein’s Being in Being and Time .

Open PhilosophyVol. 8(1)
Macquarie University (AU)
Openalex Percentile: Top 77%
Phenomenology and Existential Philosophy
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