Boas and the metaphysics of race in the biological race debate

Franz Boas is widely regarded as a revolutionary anthropologist, maybe even the "founding grandfather" of modern anthropology. In this paper, I examine whether, besides his scientifically pioneering work in anthropology, Boas was also a pioneer with respect to the metaphysics of race. I argue that while Boas reconstructs a biological realistic (deterministic) position about race as the popular position about race he argues with, Boas' own position about race is best understood as anti-realism. Hence, I state that Boas accepts the biological (deterministic) meaning of race but seems to hold that given this meaning, human races are not real. I thus suggest that Boas may be taken to have led an ontological turn in the metaphysics of race rather than a semantical one, holding that human races do not exist. Boas, then, seems to be a pioneer in holding that races are not real, and his novel scientific evidence regarding so-called human races enabled him to develop his anti-realist position about race. However, I also argue that in contrast to the great influence of Boas' scientific revolutionariness, surprisingly, his ontological turn has been almost completely unnoticed.

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Publication Details

Journal
Studies in History and Philosophy of Science Part A
Published
2025-08-28
DOI
https://doi.org/10.1016/j.shpsa.2025.08.010
Primary Topic
Race, Genetics, and Society
Type
article
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article

Boas and the metaphysics of race in the biological race debate

Yael Meller Harel
Studies in History and Philosophy of Science Part A
Race, Genetics, and Society
article

Boas and the metaphysics of race in the biological race debate

Yael Meller Harel
article en

Abstract

Franz Boas is widely regarded as a revolutionary anthropologist, maybe even the "founding grandfather" of modern anthropology. In this paper, I examine whether, besides his scientifically pioneering work in anthropology, Boas was also a pioneer with respect to the metaphysics of race. I argue that while Boas reconstructs a biological realistic (deterministic) position about race as the popular position about race he argues with, Boas' own position about race is best understood as anti-realism. Hence, I state that Boas accepts the biological (deterministic) meaning of race but seems to hold that given this meaning, human races are not real. I thus suggest that Boas may be taken to have led an ontological turn in the metaphysics of race rather than a semantical one, holding that human races do not exist. Boas, then, seems to be a pioneer in holding that races are not real, and his novel scientific evidence regarding so-called human races enabled him to develop his anti-realist position about race. However, I also argue that in contrast to the great influence of Boas' scientific revolutionariness, surprisingly, his ontological turn has been almost completely unnoticed.

Studies in History and Philosophy of Science Part AVol. 113
Tel Aviv University (IL)
Openalex Percentile: Top 75%
Race, Genetics, and Society
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Boas and the metaphysics of race in the biological race debate — Yael Meller Harel · Studies in History and Philosophy of Science Part A (2025) | TGRS Research Map | TGRS