Shadow Boxing the Ridiculous

Primarily, my work has focused on the study of the nature of evil(s). I explore it as an inter-structural phenomenon and its impact on individuals and groups through its dehumanizing effects. In this essay, I use the concepts of the shocking, the outrageous, and the indecent to frame and structure a critique of the academic world’s genuine deficiencies in addressing oppression and the role that we, as ethicists, may play in this. Given the current onslaughts on higher education, it is timely that I argue that ethicists should integrate the inclusion of organic inquisitiveness that is often found in “minority” communities to help expand both our theoretical and epistemological analyses. In essence, we should acknowledge and incorporate not only the plurality of different religious traditions and points of view but explore varying cultural perspectives in order to stop perpetuating rationalized inequity that can be both subtle and brutally dehumanizing.

Authors

Publication Details

Journal
Journal of the Society of Christian Ethics
Published
2025-01-01
DOI
https://doi.org/10.5840/jsce2025826128
Primary Topic
Sports injuries and prevention
Type
article
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article

Shadow Boxing the Ridiculous

Emilie M. Townes
Journal of the Society of Christian Ethics
Sports injuries and prevention
article

Shadow Boxing the Ridiculous

Emilie M. Townes
article en

Abstract

Primarily, my work has focused on the study of the nature of evil(s). I explore it as an inter-structural phenomenon and its impact on individuals and groups through its dehumanizing effects. In this essay, I use the concepts of the shocking, the outrageous, and the indecent to frame and structure a critique of the academic world’s genuine deficiencies in addressing oppression and the role that we, as ethicists, may play in this. Given the current onslaughts on higher education, it is timely that I argue that ethicists should integrate the inclusion of organic inquisitiveness that is often found in “minority” communities to help expand both our theoretical and epistemological analyses. In essence, we should acknowledge and incorporate not only the plurality of different religious traditions and points of view but explore varying cultural perspectives in order to stop perpetuating rationalized inequity that can be both subtle and brutally dehumanizing.

Journal of the Society of Christian EthicsVol. 45(2)
Openalex Percentile: Top 71%
Sports injuries and prevention
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