Integrating Cognitive Behavioral Therapy with Islamic Principles to Foster Psychological and Spiritual Well-Being

Cognitive Behavioral Therapy (CBT) is an established method for treating mental health conditions such as anxiety and depression. However, its Western epistemology may limit cultural resonance for Muslim clients whose worldviews are shaped by Islamic theology. This paper proposes a faith-sensitive therapeutic model that integrates core Islamic concepts, such as sabr (patience), tawakkul (trust in God), muhasabah (self-reflection), and dhikr (remembrance), into CBT’s cognitive and behavioral tools. This spiritually grounded model promotes emotional healing while nurturing resilience and divine consciousness. It offers clinicians a culturally congruent framework that aligns with Muslim identity, values, and belief systems. The model enhances therapeutic alliance and supports both psychological and spiritual well-being. Its novelty lies in harmonizing traditional CBT with Islamic principles to foster deeper and longer-lasting healing.

Authors

Publication Details

Journal
Jurnal Psikologi
Published
2025-08-28
DOI
https://doi.org/10.22146/jpsi.102133
Citations
1
Primary Topic
Education and Islamic Studies
Type
article
Field-Weighted Citation Impact
8.93
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article

Integrating Cognitive Behavioral Therapy with Islamic Principles to Foster Psychological and Spiritual Well-Being

Sharifah Nadirah Syed Zainal Ariff
1 citations
Jurnal Psikologi
Education and Islamic Studies
8.93
article

Integrating Cognitive Behavioral Therapy with Islamic Principles to Foster Psychological and Spiritual Well-Being

Sharifah Nadirah Syed Zainal Ariff
article en
1 citations

Abstract

Cognitive Behavioral Therapy (CBT) is an established method for treating mental health conditions such as anxiety and depression. However, its Western epistemology may limit cultural resonance for Muslim clients whose worldviews are shaped by Islamic theology. This paper proposes a faith-sensitive therapeutic model that integrates core Islamic concepts, such as sabr (patience), tawakkul (trust in God), muhasabah (self-reflection), and dhikr (remembrance), into CBT’s cognitive and behavioral tools. This spiritually grounded model promotes emotional healing while nurturing resilience and divine consciousness. It offers clinicians a culturally congruent framework that aligns with Muslim identity, values, and belief systems. The model enhances therapeutic alliance and supports both psychological and spiritual well-being. Its novelty lies in harmonizing traditional CBT with Islamic principles to foster deeper and longer-lasting healing.

Jurnal PsikologiVol. 52(2)
Openalex Percentile: Top 3%
Education and Islamic Studies
8.93
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