Christ Jesus as Object of Cultic Worship in Philippians 3:3b: A Linguistic Study

The grammar and syntax of Philippians 3.3 presents a number of ambiguities, particularly in terms of the grammatical object of the verb “worship” (Gk. λατρεύοντες). Most modern translations render the middle phrase of the verse as “worship by the Spirit of God and boast in Christ Jesus” (e.g., CSB, ESV, NLT, NRSV, RSV, etc.). This rendering implies an intransitive use of λατρεύοντες. However, the word order of the verse, as well as the parsing of λατρεύοντες, strongly suggest it is better to understand “Christ Jesus” as the grammatical object of the verb. This essay challenges the prevailing translation of the verse, and argues that the middle phrase should better be translated as “by the Spirit worship and boast in Christ Jesus,” to reflect the grammatical relation between “worship” and “Christ Jesus.” This re-rendering is highly significant for our understanding of Paul’s Christology, as well as contemporary debates over early vs. late high Christology, as it shows points towards Jesus being worshipped as a divine figure by the early Christians, even as early the lifetime of the Apostle.

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Journal
Religions
Published
2025-08-26
DOI
https://doi.org/10.3390/rel16091100
Primary Topic
Biblical Studies and Interpretation
Type
article
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article

Christ Jesus as Object of Cultic Worship in Philippians 3:3b: A Linguistic Study

J. Luis Dizon
Religions
Biblical Studies and Interpretation
article

Christ Jesus as Object of Cultic Worship in Philippians 3:3b: A Linguistic Study

J. Luis Dizon
article en

Abstract

The grammar and syntax of Philippians 3.3 presents a number of ambiguities, particularly in terms of the grammatical object of the verb “worship” (Gk. λατρεύοντες). Most modern translations render the middle phrase of the verse as “worship by the Spirit of God and boast in Christ Jesus” (e.g., CSB, ESV, NLT, NRSV, RSV, etc.). This rendering implies an intransitive use of λατρεύοντες. However, the word order of the verse, as well as the parsing of λατρεύοντες, strongly suggest it is better to understand “Christ Jesus” as the grammatical object of the verb. This essay challenges the prevailing translation of the verse, and argues that the middle phrase should better be translated as “by the Spirit worship and boast in Christ Jesus,” to reflect the grammatical relation between “worship” and “Christ Jesus.” This re-rendering is highly significant for our understanding of Paul’s Christology, as well as contemporary debates over early vs. late high Christology, as it shows points towards Jesus being worshipped as a divine figure by the early Christians, even as early the lifetime of the Apostle.

ReligionsVol. 16(9)
University of Toronto (CA)
Openalex Percentile: Top 82%
Biblical Studies and Interpretation
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Christ Jesus as Object of Cultic Worship in Philippians 3:3b: A Linguistic Study — J. Luis Dizon · Religions (2025) | TGRS Research Map | TGRS