Mapping the Spatio-Temporal Heterogeneity and Trends of Global Catholic Development After WWII

Understanding the spatio-temporal dynamics of religion is crucial for explaining cultural and geopolitical transformations. Based on multi-source religious demographic data, this study analyzes the spatio-temporal dynamics of global Catholicism after WWII using gravity migration and standard deviational ellipse models, revealing spatial heterogeneity and tracing the migration of its developmental center. Spatial typology techniques are further employed to classify patterns of Catholic growth efficiency. Our findings reveal that: (1) The absolute number of global Catholics has steadily increased, exhibiting a west-heavy, east-light pattern, with particularly notable growth in the Americas and Sub-Saharan Africa. The proportion of Catholics has declined—especially in traditional strongholds such as Europe and the Americas—while rising in emerging missionary regions, notably in Africa. (2) The macro-trend of Catholic development demonstrates a continuous southward shift in its global center of gravity, transitioning from Europe to the Global South—particularly regions like Africa, Asia, and Latin America. The standard deviational ellipse reveals pronounced oscillation, with an increasing rotation angle and a southward tilt, suggesting an accelerating pace of change in the global distribution of Catholicism. (3) Post-WWII, Catholic growth outpaced population in 75.57% of countries, though modestly. Developmental efficiency temporally followed a trajectory of “broad weak positive—drastic polarization—weak equilibrium”, while spatially reflecting pronounced regional heterogeneity shaped by the combined effects of colonial legacies, social demands, political dynamics, and modernity shocks. Overall, our study provides empirical support for understanding the links between religious spatial patterns and social transformation.

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Publication Details

Journal
Religions
Published
2025-08-15
DOI
https://doi.org/10.3390/rel16081056
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
0.00

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article

Mapping the Spatio-Temporal Heterogeneity and Trends of Global Catholic Development After WWII

X. M. Lin, Bowei Wu, Yifan Tang
Religions
Religion and Society Interactions
article

Mapping the Spatio-Temporal Heterogeneity and Trends of Global Catholic Development After WWII

X. M. Lin, Bowei Wu, Yifan Tang
article en

Abstract

Understanding the spatio-temporal dynamics of religion is crucial for explaining cultural and geopolitical transformations. Based on multi-source religious demographic data, this study analyzes the spatio-temporal dynamics of global Catholicism after WWII using gravity migration and standard deviational ellipse models, revealing spatial heterogeneity and tracing the migration of its developmental center. Spatial typology techniques are further employed to classify patterns of Catholic growth efficiency. Our findings reveal that: (1) The absolute number of global Catholics has steadily increased, exhibiting a west-heavy, east-light pattern, with particularly notable growth in the Americas and Sub-Saharan Africa. The proportion of Catholics has declined—especially in traditional strongholds such as Europe and the Americas—while rising in emerging missionary regions, notably in Africa. (2) The macro-trend of Catholic development demonstrates a continuous southward shift in its global center of gravity, transitioning from Europe to the Global South—particularly regions like Africa, Asia, and Latin America. The standard deviational ellipse reveals pronounced oscillation, with an increasing rotation angle and a southward tilt, suggesting an accelerating pace of change in the global distribution of Catholicism. (3) Post-WWII, Catholic growth outpaced population in 75.57% of countries, though modestly. Developmental efficiency temporally followed a trajectory of “broad weak positive—drastic polarization—weak equilibrium”, while spatially reflecting pronounced regional heterogeneity shaped by the combined effects of colonial legacies, social demands, political dynamics, and modernity shocks. Overall, our study provides empirical support for understanding the links between religious spatial patterns and social transformation.

ReligionsVol. 16(8)
Fujian Normal University (CN), Sun Yat-sen University (CN), Peking University (CN)
National Natural Science Foundation of China
Reduced inequalities
Openalex Percentile: Top 71%
Religion and Society Interactions
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